As for charitable giving, Alexis de Tocqueville commented on the high level of generosity he observed during his travels in the early days of the United States. People who are free and prosperous are more likely to share with those who have less.

Through taxation, pacifists are forced at gunpoint to pay for killing machines; vegetarians are forced at gunpoint to subsidize grazing land for cattle; nonsmokers are forced at gunpoint to support both the production of tobacco and the research to counter its impact on health. These minorities are the victims, not the initiators of aggression. Their only crime is not agreeing with the priorities of the majority. Taxation appears to be more than theft; it is intolerance for the preferences and even the moral viewpoints of our neighbors. Through taxation we forcibly impose our will on others in an attempt to control their choices.”

Today, of course, aggression once again keeps the disadvantaged from creating wealth for themselves and their loved ones. Minimum wage laws exclude unskilled workers from the Job market, while increasing the prices they must pay for goods and services. Licensing laws squeeze small companies out of business. Sixty percent of all new Jobs in the United States.

Libertarians don’t tell starving people to ‘eat cake;’ they prevent starvation by creating an abundance of ‘cake.’ Virtually all poverty in the world today is a result of governments aggressing against their people. Free countries, on the other hand, end poverty by removing the laws that foster it. They create an abundance of wealth because the poor aren’t legally ostracized from supporting themselves.

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In the marketplace ecosystem, interference usually means aggression-through-government. When we don’t like the outcomes that we get in the marketplace, we sometimes try to correct its ‘imperfections’ with laws that force our neighbors—at gunpoint, if necessary—to do things differently… Imperfections of the marketplace ecosystem are dwarfed by the havoc created by our well-meaning aggression.

Most non-Western governments make it difficult to get clear land titles. Approximately 60-80% of such property is ‘extralegal,’ making it difficult to borrow against or transfer. As a result, while the poor in these countries ‘hold’ a great deal of land, they cannot easily use its full potential.

One way to eliminate the Federal Communications Commission would be to auction off all of the frequencies and allow them to be bought and sold like other property. Trespass by other stations would be handled just like trespass on land. Bandwidths useful for new applications could be ‘homesteaded’ just as land once was.

‘Mandatory’ means forced—at gunpoint, if necessary. When we force people to do things, for their own good or the good of others, we violate their right of self-determination. Libertarians respect the rights of others to choose their own path—that’s what liberty is all about. If community service is such a good deal, we should have no trouble persuading people to do it voluntarily. If we can’t convince others that our way is best, maybe we should humbly consider the possibility that it isn’t.

Many individuals are capable of creating wealth but are excluded from the job market by minimum wage and licensing laws. Much poverty can be alleviated by allowing people to create wealth at whatever level they can and ‘work their way up.’

The housing problem that generates homelessness has been linked to the aggression of rent control, zoning restrictions, building codes, and construction moratoriums, all of which limit the availability of inexpensive housing. When construction is limited and landlords can charge only a minimal rent, they naturally rent to only the most affluent ten-ants. rather than the poor who might be late in their payments. Once again, aggression hurts those it is supposed to protect.