American abolitionist, writer
Matilda Electa Joslyn Gage (March 24, 1826 – March 18, 1898) was a 19th-century women's suffragist, a Native American rights activist, an abolitionist, a freethinker, and a prolific author, who was "born with a hatred of oppression."
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Massachusetts was not the only, colony that treated witchcraft as a crime. Maryland, New Jersey and Virginia possessed similar enactments. Witchcraft was considered and treated as a capital offense by the laws of both Pennsylvania and New York, trials taking place in both colonies not long before the Salem tragedy......... Virginia, Delaware, Maryland, South Carolina, Pennsylvania, New Jersey, Massachusetts and New York, eight of the thirteen colonies recognized witchcraft as a capital crime.
Were refined, intelligent conversation in the home circle appreciated, club-rooms, secret societies, taverns, and stores, where man’s leisure is generally spent, would be less frequented; for where all are educated, it is a disgrace to be ignorant, and time now wasted, would be spent in improvement.
Self-reliance is one of the first lessons to be taught our daughters; they should be educated with our sons, and equally with them taught to look forward to some independent means of support: either to one of the professions, or the business best fitted to exercise their talents. Marriage has been looked to as the acme of hope, by women; and why? Because all lucrative and honorable means of support have been seized by men, and women have been driven to marriage, as a necessity. To what more fertile cause can be attributed the uncongeniality frequently existing between married parties? Women have been instructed in showy accomplishments, while literature has been nearly cast aside, as unnecessary; men have been educated not to expect companionship in their wives. At the proposition of equal education and rights, man starts up and says, if women are admitted as equals, you ruin domestic harmony. If a woman is permitted to think for herself, forsooth, she may disagree in her views with her husband, and family peace may be destroyed. A fig for such reasoning!
The church and civilization are antipodal; one means authority, the other freedom; one means conservatism, the other progress; one means the rights of God as interpreted by the priesthood, the other the rights of humanity as interpreted by humanity. Civilization advances by free thought, free speech, free men.
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The question is, how can this mental and moral lethargy, which now binds the generality of women, be shaken off? They are educated to a state of entire dependence; taught before marriage, to expect a support from their fathers, and after, from their husbands; to suppress their convictions, if contrary to those of their fathers, brothers and husbands, and to allow others to act for them. This state of listlessness follows as a natural consequence.
In the present posture of our national affairs, when the instruments of power, although professedly in the hands of the people, are, in reality, lodged in the hands of a moiety, thereby forming an Aristocracy, rather than a Republic – what are we to expect, but that one portion of the nation will be sunk in ignorance and grovelling [sic] submission.
We are invited to acquire a knowledge of government, not only by many immediate benefits, but by a multitude of future ones; and who can say it will not end in the full maturity of public happiness? Nothing is a stronger proof how natural the love of liberty is to mankind, than the efforts made to attain it. Let wives cast aside the thought that their highest duty consists in gratifying their husbands palates, by some delicacy; or listening with smiling countenance, to what he may please to relate of the day’s occurrences, while placidly darning his stocking, with no higher ambition than to have it well done. I do not, by any means depreciate these necessary employments, in their proper place; but they should not be the chief business of their lives. The duty to please, devolves equally on both parties. Remember your duty to God, and your own sex, as well as to man. Let us make such use of our talent, as to receive the plaudit of our Maker, of well done, good and faithful servant.
An examination of history proves that in Christian Russia as in Christian England the husband could release himself from the marriage bond by killing his wife, over whom under Christian law he had power of life and death. Her children, as to-day in Christian England and America, are not under her control; she is to bear children but not to educate them, for as under Catholic and Protestant Christianity, women are looked upon as a lower order of beings, of an unclean nature.
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As early as the sixth century a council at Macon (585) fifty-nine bishops taking part, devoted its time to a discussion of this question, ‘Does woman possess a soul ?’…… Until time of Peter the Great, women were not recognized as human beings in that great division of Christendom known as the Greek church, the census of that empire counting only males, or so many ‘souls’ -no woman named. Traces of this old belief have not been found wanting in our own country within the century. As late as the Woman’s Rights Convention in Philadelphia, 1854, an objector in the audience cried out : ‘Let women first prove they have souls; both the Church and the State deny it.’