The conclusions of both behaviour genetics and evolutionary psychology remain distinctly unpalatable to many non-scientists, whose main objection is a superficially reasonable argument from incredulity. How can a gene, a stretch of DNA ‘letters’, cause a behaviour? What conceivable mechanism could link a recipe for a protein with an ability to learn the rule for making the past tense in English? I admit that this seems at first sight a mighty leap, requiring more faith than reason. But it need not be, because the genetics of behaviour is, at root, no different from the genetics of embryonic development…The idea of genes for behaviour is no more strange than the idea of genes for development. Both are mind-boggling, but nature has never found human incomprehension a reason for changing her methods.
British author and journalist
Matthew White Ridley, 5th Viscount Ridley, DL, FRSL, FMedSci (born 7 February 1958), usually known as Matt Ridley, is a British journalist who has written several popular science books. He is also a businessman and a Conservative member of the House of Lords.
From: Wikiquote (CC BY-SA 4.0)
From Wikidata (CC0)
Life uses information (stored in DNA) to capture energy (which it stores in a chemical called ATP) to create order. Humans burn prodigious amounts of energy — we generate about 10,000 times as much energy per gram as the sun. The sun is hotter only because it is much bigger. We use energy to create and maintain intricate cellular and bodily complexity, the opposite of entropy, just as we do in the economy, where the harnessing of power from burning fuel enables us to build skyscrapers and aeroplanes.
No horoscope matches this accuracy. No theory of human causality, Freudian, Marxist, Christian or animist, has ever been so precise. No prophet in the Old Testament, no entrail-grazing oracle in ancient Greece, no crystal-ball gypsy clairvoyant on the pier at Bognor Regis ever pretended to tell people exactly when their lives would fall apart, let alone got it right.
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Works in ChatGPT, Claude, or Any AI
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By describing adultery as a force that shaped our mating system, I am not “justifying” it. Nothing is more “natural” than people evolving the tendency to object to being cuckolded or cheated on, so if my analysis were to be interpreted as justifying adultery, it would be even more obviously interpreted as justifying the social and legal mechanisms for discouraging adultery. What I am claiming is that adultery and its disapproval are both “natural.”
No matter that the social sciences set about reinventing much more alarming forms of determinism to take the place of the genetic form: the parental determinism of Freud; the socio-economic determinism of Marx; the political determinism of Lenin; the peer-pressure cultural determinism of Franz Boas and Margaret Mead; the stimulus-response determinism of John Watson and B. F. Skinner; the linguistic determinism of Edward Sapir and Benjamin Whorf. In one of the great diversions of all time, for nearly a century social scientists managed to persuade thinkers of many kinds that biological causality was determinism while environmental causality preserved free will; and that animals had instincts, but human beings did not.