If the way to the center were easy to find — if it were capable of being captured in doctrines or were subject to human control — it would not be the genuine way. If the path that opens the heart and the mind could be found by simple belief, all the true believers would be opening the doors and windows of their hearts with gestures of true compassion. They would readily understand the common threads in the words “Jesus was right,” “Moses led me along,” and “Mohammed opened doors in my heart.” When the great way opens even for a moment the path between mind and heart widens. The heart begins to find the thought of unity buried within it and the mind begins to see subtleties that were impossible to grasp just a minute before. Finding the great way requires a willingness to surrender again and again, not simply a zeal for bowing one’s head in the same old way.
American writer
Michael J. Meade (born January 16, 1944) is an American author, mythologist, storyteller, and was a figure in the Men's Movement of the 1980s.
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Each soul lives on the verge of remembering the forgotten agreement and original dream that it carries; yet each moment can be another point when the dream of life becomes lost again. Each meaningful step we take on the path of life involves some tension between the needs of the common world and the dreams of the soul. This inherent tension can stop us in our tracks, yet can also be the source of vital energy needed for the soul to grow. Each time we remember a piece of why we came to life we pull the seeds of eternity farther into the world of time. The inner seed keeps trying to sprout, but often our fate must place us in a crossroads or nail us to a cross before we pay proper attention to it.
Life roars at us when it wants or needs us to change. Ultimately, change means trans formation, a shifting from one form to another that involves the magic of creation. The trouble with entrenched oppositions is that each side becomes increasingly one-sided and single minded and unable to grow or meaningfully change. In the blindness of fear and the willfulness of abstract beliefs, people forget or reject the unseen yet essential unity that underlies all the oppositions in life.
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Everyone experiences pain and most suffer from patterns that continue to make life miserable unless something or someone intervenes. The pain we feel comes from the cross-wise energies that keep curving back and cancelling the wise self and the good word that wait to be expressed from within us. Persistent pain is usually the indication that we have become trapped in a life too small for our true nature. That is the usual human fate and the common predicament where the little-self obscures the greater nature behind it. Until people realize what harms them and limits them from within, they are unlikely to call out for someone to help stop the pain. The remedy may be nearby, but until the pain becomes unbearable most remain caught in the agony of one form or another of self-inflicted wounds. As Rumi said, 'The cure for the pain is in the pain.