I view the award of the Nobel Prize to me as an expression of understanding of my intentions, my aspirations, the objectives of the profound transformation we have begun in our country, and the ideas of new thinking. I see it as your acknowledgment of my commitment to peaceful means of implementing the objectives of perestroika.

If the Russian word "perestroika" has easily entered the international lexicon, this is due to more than just interest in what is going on in the Soviet Union. Now the whole world needs restructuring, i.e. progressive development, a fundamental change.

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We desperately need to recognise that we are the guests, not the masters, of nature and adopt a new paradigm for development, based on the costs and benefits to all people, and bound by the limits of nature herself rather than the limits of technology and consumerism.

Progress towards the civilization of the 21st century will certainly not be simple or easy. One cannot get rid overnight of the heavy legacy of the past or the dangers created in the post-war years. We are experiencing a turning point in international affairs and are only at the beginning of a new, and I hope mostly peaceful, lengthy period in the history of civilization.
With less East-West confrontation, or even none at all, old contradictions resurface, which seemed of secondary importance compared to the threat of nuclear war. The melting ice of the Cold War reveals old conflicts and claims, and entirely new problems accumulate rapidly.

Peace is not unity in similarity but unity in diversity, in the comparison and conciliation of differences.

Now it is up to all of us, all the participants in the European process, to make the best possible use of the groundwork laid down through our common efforts. Our idea of a common European home serves the same purpose too. It was born out of our realization of new realities, of our realization of the fact that the linear continuation of the path, along which inter-European relations have developed until the last quarter of the twentieth century, is no longer consonant with these realities. The idea is linked with our domestic economic and political perestroika which called for new relations above all in that part of the world to which we, the Soviet Union, belong, and with which we have been tied most closely over the centuries.

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The Supreme Soviets of the Republics rejected the Treaty on the Union of Sovereign States, drafted by the USSR State Council under the guidance of the country's President, and swallowed the poisoned fruit of the Belovezh scheme instead. The intelligentsia remained silent. The media were thrown into disarray. My appeals to the deputies of the Supreme Soviet and to the people, my warning that the disintegration of the Soviet Union was fraught with dire consequences, went unheeded - society was bewildered and unable to appraise the crisis. Destructive forces in the country exploited the confusion, usurping the people's right to decide their own future. It was what I had feared most of all.

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Have we not been able to cross the threshold of mistrust, though mistrust has not completely disappeared? Has not the political thinking in the world changed substantially? Does not most of the world community already regard weapons of mass destruction as unacceptable for achieving political objectives?

With Yeltsin, the Soviet Union broke apart, the country was totally mismanaged, the constitution was not respected by the regions of Russia. The army, education and health systems collapsed. People in the West quietly applauded, dancing with and around Yeltsin. I conclude therefore that we should not pay too much attention to what the West is saying.

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I believe in the cosmos. All of us are linked to the cosmos. So nature is my god. To me, nature is sacred. Trees are my temples and forests are my cathedrals. Being at one with nature.

It is time to consign to oblivion the cold war postulates when Europe was viewed as an arena of confrontation divided into "spheres of influence" and someone else's "forward-based defences", as an object of military confrontation — namely a theatre of war.

Perestroika did not give the people prosperity, something they expected of me, as head of state, based on an ingrained, traditional feeling of dependence. But I did not promise that. I urged people to use this new-found freedom to create prosperity, personal and social prosperity, with their own hands and minds, according to the abilities of each.