Our rockets can find Halley's comet, and fly to Venus with amazing accuracy, but side by side with these scientific and technical triumphs is an obvious lack of efficiency in using scientific achievements for economic needs, and many Soviet household appliances are of poor quality.

Initially, we were under illusions that we could make the system work. But as early as the fall of 1986, all of us had to start shedding those illusions. We had talked of perestroika (restructuring) but nothing was changing. ... But change was not easy. Even new politicians resisted change because they were used to central planning. By 1988 we decided we needed political reform: free elections, the separation of powers, a multiparty system, recognition of market economics as a necessary tool to modernize our society and to create incentives within the economic system.

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Preparing for my address I found in an old Russian encyclopedia a definition of "peace" as a "commune" — the traditional cell of Russian peasant life. I saw in that definition the people's profound understanding of peace as harmony, concord, mutual help, and cooperation. This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.

As president, I fought for the unity of the country until the very end. I fought by political means – it is important to emphasize this – and I tried to win over Soviet citizens and my colleagues, the leaders of the Union republics. Even today, I believe that the integrity of the country could have been preserved and that a new Union was in everyone's interest. But the coup weakened my position, and the leadership of Russia, the largest republic of the USSR, under Boris Yeltsin decided to dissolve the Soviet Union instead. The country fell apart, the state collapsed.

Ideological and political intolerance, even with the best and most sincere intentions, produces results that are the direct opposite of those intended.

"Having conditioned myself for a new political outlook, I could no longer accept in the old way the multi-colored, patchwork-quilt-like political map of Europe. The continent has known more than its share of wars and tears. It has had enough. Scanning the panorama of this long-suffering land and pondering on the common roots of such a multi-form but essentially common European civilization, I felt with growing acuteness the artificiality and temporariness of the bloc-to-bloc confrontation and the archaic nature of the "iron curtain." That was probably how the idea of a common European home came to my mind, and at the right moment this expression sprang from my tongue by itself."

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The day after I announced that I was stepping down, I was scheduled to come to the Kremlin for an interview with a Japanese reporter. I got a call beforehand from one of my assistants, who said that Yeltsin was in my office with his entourage, finishing off a bottle of whiskey. These people were almost like savages, celebrating their big victory over a bottle in my office. I told myself: That office has been desecrated. I will never set foot in that room again.

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I find it difficult to say whether the leadership's 'second echelon' could have preserved the German Democratic Republic. Helmut Kohl later told me he had never believed that Egon Krenz was capable of getting the situation under control. I do not know — we are all wiser after the event, as the saying goes. For my part, I must admit I briefly had a faint hope that the new leaders would be able to change the course of events by establishing a new type of relations between the two German states — based on radical domestic reforms in East Germany.

Now it is up to all of us, all the participants in the European process, to make the best possible use of the groundwork laid down through our common efforts. Our idea of a common European home serves the same purpose too. It was born out of our realization of new realities, of our realization of the fact that the linear continuation of the path, along which inter-European relations have developed until the last quarter of the twentieth century, is no longer consonant with these realities. The idea is linked with our domestic economic and political perestroika which called for new relations above all in that part of the world to which we, the Soviet Union, belong, and with which we have been tied most closely over the centuries.

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We created perestroika to lead the country out of a dead end. In order for the state and economy to flourish, we needed good relations not just with our neighbors, but with the entire world. We didn't need the Iron Curtain. We wanted to get rid of the wall of mistrust between East and West - and all other walls, for that matter, between states, groups of people and individuals.