My most enduring memory of that year is not the birth of India and Pakistan. I could not even comprehend what was happening. As a teenager from a backward village in Pakistan, I had never seen a cycle, car or train. I was completely bewildered at the turn of events. All that mattered was how to get my next meal, usually a roti and an onion.

He emphasized that I must maintain my speed for the first 300 metres, and then give it my all in the last 100 metres. He said that if I ran the first 300 metres at full speed, Spence would do the same, although that was not his running strategy.

The track, to me, was like an open book, in which I could read the meaning and purpose of life. I revered it like I would the sanctum sanctorum in a temple, where the deity resided and before whom I would humbly prostrate myself as a devotee. To keep myself steadfast to my goal, I renounced all pleasures and distractions, to keep myself fit and healthy, and dedicated my life to the ground where I could practice and run. Running had thus become my God, my religion and my beloved,

Sprinting from one shady patch to another to escape the blistering heat of the sun on my journey to school
Felling the massacre on that fearsome night when most of my family was slaughtered racing trains for fun
outrunning the police when I was caught stealing in Shahdra
leaving every one behind in my first race as an army jawan so that I could get an extra glass of milk
surging past my competitors in Tokyo when I was declared Asia’s best athlete
Running in Pakistan and being hailed as "The Flying Sikh".

Try QuoteGPT

Chat naturally about what you need. Each answer links back to real quotes with citations.

Share Your Favorite Quotes

Know a quote that's missing? Help grow our collection.

I would not stop till I had filled up a bucket with my sweat. I would push myself so much that in the end I would collapse and I would have to be admitted to hospital, I would pray to God to save me, promise that I would be more careful in future. And then I would do it all over again.

Our entire village of Gobindpur Kot had been massacred, as the elders had taken a collective decision not to convert to Islam as they had been asked to. Among those killed were my parents and two of my sisters. My elder brother survived; a sepoy in the British army, he was posted at Multan. Two of my other sisters were married and lived elsewhere.