All leading experts say 21 days is the minimum we require to break the coronavirus transmission cycle. If we are not able to handle these 21 days, the country and your family will go back 21 years and many families will be destroyed. I am saying this not as the Prime Minister but as your family member.
Prime Minister of India since 2014
Narendra Damodardas Modi (born 17 September,1950 in Vadnagar) is the 15th Prime Minister of the Republic of India. Modi is leader of the Bharatiya Janata Party (BJP), was the from 2001 to 2014 and is the Member of Parliament (MP) from Varanasi.
From: Wikiquote (CC BY-SA 4.0)
Birth Name:
Narendrabhai Damodardas Modi
Native Name:
નરેન્દ્ર મોદી
Also Known As:
NaMo
Alternative Names:
Modi
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Modi Ji
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Modiji
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Narendra Bhai
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Narendra Damodardas Modi
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Narendrabhai
From Wikidata (CC0)
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Congress hates Hindus and Hindu festivals so much that it is now being exposed daily. The shehzada's guru even went ahead to say that the Ram Temple should not have been built. He went on to say that the construction of Ram Temple and celebrating Ram Navami is anti-India, it is against the idea of India... If you want to visit Ayodhya and celebrate Ram Navami, are you anti-India? Congress wants to make Hindus second-class citizens in their own country. Is this why they talk about vote-jihad?
India is witnessing a golden historic moment with the blessings of the mighty Lord Bhaskara on the banks of the auspicious river Saryu. Across the length and breadth of India, from Kanyakumari to KsheerBhawani, from Koteshwar to Kamakhya, from Jagannath to Kedarnath, from Somnath to Kashi Vishwanath, SametShikhar to Shravanabelagola, from Bodhgaya to Sarnath, from Amritsar to Patna Sahib, from Andaman to Ajmer, from Lakshadweep to Leh, the entire country is encompassed by and for Lord Rama!
How can you come to this conclusion? Do you have any statement in my whole life [in which] I've ever said anything wrong against any religion? Any religious book? Any prophet? Any god? Do you have any single sentence? How one can be "anti"? And, I belong to the Hindu phil [...] and I belong to the India, the Bharat! Where our great traditions are there. What is our philosophy? We never say that "if you believe in my philosophy, then you will achieve your goal". What we say [is] that ekam sat viprah bahudha vadanti: "truth is one, [but] sages call it in a different way". So we don't believe. We believe in one god.
After being the CM for two consecutive terms, I had two desires. One was to unearth my childhood friends with whom I had completely lost touch. One day, I sat up and listed all the names I could remember. I remembered them all but had lost track of their whereabouts. Some 35 names popped up. I wanted to invite them to the Chief Minister's residence and share my childhood with them and also because I wanted to remind myself about the real Modi lest I lose sight of him. So, I spent time with my friends getting down-to-earth. They too felt that if I remembered and spent time with them after having reached where I have then I must be fine. So, that was my test. The other desire was to get together all the teachers in my lifetime and honour them. One of them was 93-years-old. I invited them here and organised a big function to honour them. It gave me immense happiness that I was able to honour and say thanks to those who have contributed their might in shaping me. So, I fulfilled both my desires and I am happy about it.
In 2014, one of the key agendas of the BJP’s election campaign was highlighting the dismal management of the Indian economy, ironically under an ‘economist’ prime minister and a ‘know-it-all’ finance minister. We all knew that the economy was in the doldrums but since we were not in government, we naturally did not have the complete details of the state of the economy. But, what we saw when we formed the government left us shocked! The state of the economy was much worse than expected. Things were terrible. Even the budget figures were suspicious. When all of this came to light, we had two options – to be driven by rājnīti (political considerations) or be guided by raṣṭranīti (putting the interests of India First)... rājnīti, or playing politics on the state of the economy in 2014, would have been extremely simple as well as politically advantageous for us. We had just won a historic election, so obviously the frenzy was at a different level. The Congress Party and their allies were in big trouble. Even for the media, it would have made news for months on end. On the other hand, there was raṣṭranīti, where more than politics and one-upmanship, reform was needed. Needless to say, we preferred to think of ‘India First’ instead of putting politics first. We did not want to push the issues under the carpet, but we were more interested in addressing the issue. We focused on reforming, strengthening and transforming the Indian economy. The details about the decay in the Indian economy were unbelievable. It had the potential to cause a crisis all over. In 2014, industry was leaving India. India was in the Fragile Five. Experts believed that the ‘I’ in BRICS would collapse. Public sentiment was that of disappointment and pessimism.
We need to create awareness that this country of 100 crores, immersed in the quagmire of pessimism and weighed down by guilt, is actually a very worthy society. It has the ability to offer a lot of excellence to the world. This land has the potential to do good to the entire world. Our ancestors had this faith. How do we re-create that faith again? What kind of educational institutions should we create? What kind of curriculum and syllabus should we follow? How does our entire education system bring about such awareness in the social environment that inculcates nacikēta bhāv (lack of attachment to material gain and inclination towards spiritual development) among our people to help develop the ‘we can do it’, ‘we will do it’ spirit and self-confidence in our own society? This is a matter of grave concern today. I feel that after independence, our society became rudderless. We could win freedom because at that time people felt that even if they have to sacrifice their all, they would not rest until they succeeded in winning independence for India. But after independence, our leaders could not provide us a direction nor explained why we fought for freedom. As a result, the sense of duty towards society began to get eroded. The sense of ‘rights’ became strong while the sense of duty began to disappear.
I believe in Hindutva which is based on the age-old concept of "Vasudeva Kutumba". I believe mutual respect for one another and cooperation should be the basis for relationships with foreign nations. And I am confident my Hindutva face will be an asset when dealing with foreign affairs with other nations.
Hindus were tolerant, he said, and would remain so. But tolerance didn't mean they wouldn't defend themselves. Looking at the terrorism that had been encouraged to spread in the last few years, Hindus would have to be aware of their need for self-defence. Else the coming days would be dangerous for them.
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