I am familiar with the traditions of this institution... If we examine the millennia-old gurukūl tradition, we will find that most of those who became immortal [through their great actions] in history received their saṁskārs from the gurukūl system. This tradition had so much samarthya (capability) because it did not just provide book knowledge, livelihood skills or merely train people to acquire degrees. This tradition taught human beings to become humane. This institution cultivates in men the capability to rise from being mere men to becoming divine (nar sē nārāyaṇ). This institution has cultivated an atmosphere that inculcates the saṁskār of rising above ahaṁ (self-hood) towards vyaṁ (ourness), whereby people are transformed from being self-centred to being inherently society oriented, and inclucate saṁskārs (values) of collectivity to widen people’s perspective towards life. This great tradition teaches students to honour their gurus; it cultivates śraddha towards saṁskriti (culture) and the desire to dedicate one’s life to doing good, whereby there is constant inspiration to sacrifice all one has for achieving excellence. This institution carries out a nirantar yajña (never ending devoting) for crafting such a lifestyle.... We need a new movement in our land to promote collective thinking, whereby the best aspects of the two civilizations can be deployed for the benefit of humanity. We need a new thought movement in our land to give our society a new direction.
Prime Minister of India since 2014
Narendra Damodardas Modi (born 17 September,1950 in Vadnagar) is the 15th Prime Minister of the Republic of India. Modi is leader of the Bharatiya Janata Party (BJP), was the from 2001 to 2014 and is the Member of Parliament (MP) from Varanasi.
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2014 was a mandate for hope and aspiration, 2019 is about confidence and acceleration. 2014 was about some immediate needs the country had, 2019 is about what India wants! We have empowered aspirations and facilitated the innate appetite for upward mobility that is in our people. We took obstacles out of the people’s path and instead, enabled them.
He knows the entire land, there is not a stain on him, he is blemishless, has vast administrative experience having served in various [c]abinets, and fulfilled his responsibilities to everyone's satisfaction, whether it was as the chief executive of the Delhi metropolitan council or as information and broadcasting minister or deputy prime minister. Advaniji rose from the ranks to become a mass leader, there's a world of difference between the two.
You said I am not a challenger this time. That is not true. I am a challenger who is fighting against those things that harm India. Corruption weakens our country from within, I am challenging it. Dynasty politics weakens our democracy, I am challenging it. Terror threatens our nation’s very existence, I am challenging it. ‘ Chalta Hai’ attitude held our nation’s progress hostage for a long time, I am challenging it. Forces of negativity try to obstruct an aspirational India from rising, I am challenging them. The people of India too are challengers. Along with us, they too, are fighting parties like Congress that want to take India back to the era of corruption and loot.
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I am not religious. I go to the temple on the Gujarat New Year day. I can't claim to be spiritual because it's a very profound epithet. But, I like it when I get to read or hear anything related to the spiritual world. I have been practicing yoga and meditation for many years. Detachment is something I believe in practising for my spiritual self. In fact, with great difficulty, I have torn myself away from pursuing mendicancy in totality to be a part of this world. The call of the Himalayas has been put on the back burner. When the time is right, it is like crossing from one room to the other for me. You will be surprised to know that despite having lived in this house for 10 years now, until of late, I didn't even know how the entire house looked. I only used spaces like my office, bedroom, dining room and the study. Only when recently there was a move to relocate my library did I take a tour of the rest of the building. That is what I mean by detachment. And, what makes me angry? That's the problem. I don't get angry, but have to enact anger in order to get work done.
I understand your anger and outrage, I understand your pain. And yet in the self-interest of Gujarat, and to ensure that we don’t jeopardize the future of Gujarat, that Gujarat doesn’t get a blot on its face [or] carry a stigma connected with these times all the 5 crore Gujaratis need to keep calm and exercise self-restraint.
When the Sachar Committee members met and asked me, “Mr. Modi what have you done for Muslims in Gujarat?” I told them: Nothing, I have done nothing for Muslims. But please go on to note that I have done nothing for Hindus or Jains or Sikhs either. I am responsible for 5.5 crore Gujaratis and whatever I do, is aimed at serving the interests of all these 5.5 crore people of my state. When the pure waters of Narmada flow into Sabarmati on account of our river linking project, do you expect me to measure how many litres are consumed by Hindus and how much water goes to Muslim households? My job is to ensure that every person, every household gets adequate supplies of clean drinking water. Please don’t expect me to adopt your divisive terminology and vision.
It was deshbhakti which inspired Gandhi ji’s freedom struggle. It is deshbhakti which is powering the Swachh Bharat Abhiyan. It is deshbhakti which is powering the movement to ensure smoke-free lives to women. It is deshbhakti which is powering the movement to give houses to all the poor in India. It is deshbhakti which is powering the movement to provide electricity to all homes. Deshbhakti is not a disease. Just as hyper-secularism was invented to strike at the root of India’s culture and ethos, similarly the terminology of hyper nationalism has been invented to portray deshbhakti in poor light.
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It is our endeavour to remove all kinds of divides—those between the high and low, touchables and untouchables—as well as other aspects of discrimination which have filled people’s hearts with conflicts and divided the entire humanity into fragments...Rishi Valmiki taught us that in order to make progress in society, you have to take along Shabari with you; if you want your society to progress, you have to ensure that even vanars stand by you. If you want to move ahead, you have to embrace Kevat. ...We have come together at this place to express our commitment to follow his message.