A prince who is free to do as he pleases is unreasonable, and a people that is free to do as it pleases is not wise. If we consider princes restricted by laws and a people bound by laws, we will find greater qualities in the people than in the princes.

For injuries ought to be done all at one time, so that, being tasted less, they offend less; benefits ought to be given little by little, so that the flavour of them may last longer.

I say, then, that hereditary States, accustomed to the family of their Prince, are maintained with far less difficulty than new States, since all that is required is that the Prince shall not depart from the usages of his ancestors, trusting for the rest to deal with events as they arise.

When trouble is sensed well in advance it can easily be remedied; if you wait for it to show itself any medicine will be too late because the disease will have become incurable. As the doctors say of a wasting disease, to start with it is easy to cure but difficult to diagnose;after a time, unless it has been diagnosed and treated at the outset, it becomes easy to diagnose but difficult to cure. So it is in politics.

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To govern more securely some Princes have disarmed their subjects...but by disarming, you at once give offence, since you show your subjects that you distrust them, either by doubting their courage, or as doubting their fidelity, each of which imputations begets hatred against you.

The salvation of a republic or a kingdom is not, therefore, merely to have a prince who governs prudently while he lives, but rather one who organizes the government in such a way that after his death it can be maintained.

And let it be noted that there is no more delicate matter to take in hand, nor more dangerous to conduct, nor more doubtful in its success, than to set up as a leader in the introduction of changes.

I am firmly convinced, therefore, that to set up a republic which is to last a long time, the way to set about it is to constitute it as Sparta and Venice were constituted; to place it in a strong position, and so to fortify it that no one will dream of taking it by a sudden assault; and, on the other hand, not to make it so large as to appear formidable to its neighbors. It should in this way be able to enjoy its form of government for a long time. For war is made on a commonwealth for two reasons: to subjugate it, and for fear of being subjugated by it.

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men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation, which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment, which never fails.