Nisargadatta Maharaj Quotes

(…) All those who proclaim their own greatness and uniqueness are not gnanis. (…) Proclaiming oneself to be an omnipotent, omniscient and omnipotent deity is a clear sign of ignorance.

In the great mirror of consciousness, images arise and disappear and only memory gives them continuity. And memory is material - destructible, perishable, transient. On such flimsy foundations we build a sense of personal existence - vague, intermittent, dreamlike. This vague persuasion, “I am so-and-so,” obscures the changeless state of pure awareness and makes us believe that we are born to suffer and to die.

(…) Spiritual practice is will asserted and re-asserted. Who has not daring will not accept the real even when offered. Unwillingness born out of fear is the only obstacle.

That in which consciousness happens, the universal consciousness or mind, we call the ether of consciousness. All the objects of consciousness form the universe. What is beyond both, supporting both, is the supreme state, a state of utter stillness and silence. Whoever goes there, disappears. It is unreachable by words, or mind. You may call it God, or Parabrahman, or Supreme Reality, but these are names given by the mind. It is the nameless, contentless, effortless and spontaneous state, beyond being and not being.

Q: Yet, I cannot see how can anything come to be without a cause.

M: When I say a thing is without a cause, I mean it can be with-out a particular cause. Your own mother was needed to give you birth; But you could not have been born without the sun and the earth. Even these could not have caused your birth without your own desire to be born. It is desire that gives birth, that gives name and form. The desirable is imagined and wanted and manifests itself as something tangible or con-ceivable. Thus is created the world in which we live, our personal world. The real world is beyond the mind's ken; we see it through the net of our desires, divided into pleasure and pain, right and wrong, inner and outer. To see the universe as it is, you must step beyond the net. It is not hard to do so, for the net is full of holes.

Q: What do you mean by holes? And how to find them?

M: Look at the net and its many contradictions. You do and undo at every step. You want peace, love, happiness and work hard to create pain, hatred and war. You want longevity and overeat, you want friendship and exploit. See your net as made of such contradictions and remove them — *your very seeing them will make them go*

Your begging bowl may be of pure gold, but as long as you do not know it, you are a pauper. You must know your inner worth and trust it and express it in the daily sacrifice of desire and fear.

When you go deep inside nothing is all there is. There is no 'I am'. The 'I am' merges in the Absolute.

You may die a hundred deaths without a break in the mental turmoil. Or, you may keep your body and die only in the mind. The death of the mind is the birth of wisdom.

Exactly as the shadow appears when light is intercepted by the body, so does the person arise when pure self-awareness is obstructed by the “I am the body” idea. And as the shadow changes shape and position according to the lay of the land, so does the person appear to rejoice and suffer, rest and toil, find and lose, according to the pattern of destiny.

(…) I live on courage. Courage is my essence, which is love of life. I am free of memories and anticipations, unconcerned with what I am and what I am not. (…) I have the courage to be as nothing and to see the world as it is: nothing. It sounds simply, just try it!

The state of craving for anything blocks all deeper experience. Nothing of value can happen to a mind which knows exactly what it wants. For nothing the mind can visualize and want is of much value.

Don't rely on your mind for liberation. It is the mind that brought you into bondage. Go beyond it altogether.

Trace your misunderstandings and abandon them, that is all. There is nothing to seek or find, for there is nothing lost. Relax and watch the “I am.” Reality is just behind it. Keep quiet, keep silent; it will emerge or, rather, it will take you in.

Your expectation of something unique and dramatic, of some wonderful explosion, is merely hindering and delaying your Self Realization. You are not to expect an explosion, for the explosion has already happened - at the moment when you were born, when you realized yourself as Being-Knowing-Feeling. There is only one mistake you are making: you take the inner for the outer and the outer for the inner. What is in you, you take to be outside you and what is outside, you take to be in you. The mind and feelings are external, but you take them to be intimate. You believe the world to be objective, while it is entirely a projection of your psyche. That is the basic confusion and no new explosion will set it right! You have to think yourself out of it. There is no other way.

(…) After all, what is will but steadiness of heart and mind. Given such steadfastness all can be achieved.