52 Quotes Tagged: nonduality

My joy is like Spring, so warm
it makes flowers bloom all over the Earth.
My pain is like a river of tears,
so vast it fills the four oceans.

Please call me by my true names,
so I can hear all my cries and laughter at once,
so I can see that my joy and pain are one.

"That all opposites — such as mass and energy, subject and object, life and death — are so much each other that they are perfectly inseparable, still strikes most of us as hard to believe. But this is only because we accept as real the boundary line between the opposites. It is, recall, the boundaries themselves which create the seeming existence of separate opposites. To put it plainly, to say that "ultimate reality is a unity of opposites" is actually to say that in ultimate reality there are no boundaries. Anywhere."

This is the greatness of human consciousness, but at the same time it is always posing the practical problem of how to live upon the lower level when one's understanding reaches to the higher. For if we discover that there is some superior order harmonizing what seem to be conflicts at the level of our normal, individual consciousness, may not this new understanding upset our standards and weaken the will to fight?
If we see that the Good of the world is not the victory of· good over evil but, on the contrary, the tense polarity of good-and-evil in perpetual conflict, is it not possible that this will lead us to a recognition of the function of evil making it difficult for us to fight and hate it?

"Never say, "O Lord, I am a miserable sinner." Who will help you? You are the help of the universe. What in this universe can help you? What can prevail over you? You are the God of the universe; where can you seek for help? Never help came from anywhere but from yourself. In your ignorance, every prayer that you made and that was answered, you thought was answered by some Being, but you answered the prayer yourself unknowingly. The help came from yourself, and you fondly imagined that someone was sending help to you. There is no help for you outside of yourself; you are the creator of the universe. Like the silkworm, you have built a cocoon around yourself. Who will save you? Burst your own cocoon and come out as a beautiful butterfly, as the free soul. Then alone you will see Truth."

Man makes God in his own image, and as he comes to a clearer and more intelligible view of his own image - changing it in the process - he comes to a more intelligible view of God.

Let them laugh and point. You are a yogi of traffic jams and discarded apple cores, aloneness and impossibly blue winter skies, a yogi of broken dreams, mad with truth and devotion and inexplicable joy, and you cannot be saved now.

When the critical intellect looks at anything carefully, it vanishes. [...] The reason is, of course, that ''things'' exist only relatively - for a point of view or for convenience of description. Thus when we inspect any unit more closely we find that its structure is more complex and more differentiated than we had supposed. Its variety comes to impress us more than its unity. This is why there is something of the spirit of debunking in all scholarship and scientific inquiry.

"By and large Western culture is a celebration of the illusion that good may exist without evil, light without darkness, and pleasure without pain, and this is true of both its Christian and secular, technological phases. Here, or hereafter, our ideal is a world in which ''there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away."
To give credit where credit is due, it has been a grand illusion.

Can you be a little baby? The baby howls all day, yet its throat never gets hoarse - harmony at its height! The baby makes fists all day, yet its fingers never get cramped - virtue is all it holds to. The baby stares all day without blinking its eyes - it has no preferences in the world of externals.

Eyes and light arise mutually in the same way as yin and yang. The universe is not, therefore, composed of independent things, that is: as human thought ordinarily fragments it: but the universe disposes itself as things. It is one body, one field, whose parts give rise to each other as inseparably as fronts and backs, but in an endlessly complex and interconnected maze.

Feel nothing, know nothing, do nothing, have nothing, give up all to God, and say utterly, 'Thy will be done.' We only dream this bondage. Wake up and let it go.

At times when any sort of puritanism is dominant, or any fanatical, one-sided view of man, the ignored aspect of our nature appears as an external devil, sometimes an angel or fallen spirit, and sometimes in the form of other people [.]

"As simple as that sounds, it is nevertheless extremely difficult to adequately discuss no-boundary awareness or nondual consciousness. This is because our language — the medium in which all verbal discussion must float — is a language of boundaries. As we have seen, words and symbols and thoughts themselves are actually nothing but boundaries, for whenever you think or use a word or name, you are already creating boundaries. Even to say "reality is no-boundary awareness" is still to create a distinction between boundaries and no-boundary! So we have to keep in mind the great difficulty involved with dualistic language. That "reality is no-boundary" is true enough, provided we remember that no-boundary awareness is a direct, immediate, and nonverbal awareness, and not a mere philosophical theory. It is for these reasons that the mystic-sages stress that reality lies beyond names and forms, words and thoughts, divisions and boundaries. Beyond all boundaries lies the real world of Suchness, the Void, the Dharmakaya, Tao, Brahman, the Godhead. And in the world of suchness, there is neither good nor bad, saint nor sinner, birth nor death, for in the world of suchness there are no boundaries."

We have been taught that there is no gap between nighttime and daytime, no gap between you and I. This means oneness. But we do not emphasize even oneness. If it is one, there is no need to emphasize one.

Suzuki, Shunryu. Zen Mind, Beginner's Mind (pp. 108-109). Shambhala. Kindle Edition.

I am’ itself is God. The seeking itself is God. In seeking you discover that you are neither the body nor mind, and the love of the self in you is for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love.