Nisargadatta Maharaj Quotes

If you seek reality, you must set yourself free of all backgrounds, of all cultures, of all patterns of thinking and feeling. Even the idea of being man or woman, or even human, should be discarded. The ocean of life contains all, not only humans. So, first of all, abandon all self-identification, stop thinking of yourself as such-and-such or so-and-so, this or that. Abandon all self-concern, worry not about your welfare, material or spiritual, abandon every desire, gross or subtle, stop thinking of achievement of any kind. You are complete here and now, you need absolutely nothing.

It does not mean that you must be brainless and foolhardy, improvident or indifferent; only the basic anxiety for oneself must go. You need some food, clothing and shelter for you and yours, but this will not create problems as long as greed is not taken for a need. Live in tune with things as they are and not as they are imagined.

There is no such thing as a person. There are only restrictions and limitations. The sum total of these defines the person. You think you know yourself when you know what you are. But you never know who you are. The person merely appears to be, like the space within the pot appears to have the shape and volume and smell of the pot. See that you are not what you believe yourself to be. Fight with all the strength at your disposal against the idea that you are nameable and describable. You are not. Refuse to think of yourself in terms of this or that. There is no other way out of misery, which you have created for yourself through blind acceptance without investigation. Suffering is a call for enquiry, all pain needs investigation. Don’t be too lazy to think.

There are always moments when one feels empty and estranged. Such moments are most desirable, for it means the soul has cast its moorings and is sailing for distant places. This is detachment — when the old is over and the new has not yet come. If you are afraid, the state may be distressing, but there is really nothing to be afraid of. Remember the instruction: Whatever you come across — go beyond.

Your weakness is due to your conviction that you were born into the world. In reality the world is ever recreated in you and by you. See everything as emanating from the light which is the source of your own being. You will find that in that light there is love and infinite energy.

Wisdom is knowing I am nothing,
Love is knowing I am everything,
and between the two my life moves.

The man who carries a parcel is anxious not to lose it — he is parcel-conscious. The man who cherishes the feeling 'I am' is self-conscious. The jnani holds on to nothing and cannot be said to be conscious. And yet he is not unconscious. He is the very heart of awareness. We call him digambara clothed in space, the Naked One, beyond all appearance. There is no name and shape under which he may be said to exist, yet he is the only one that truly is.

It is only when you are satiated with the changeable and long for the unchangeable that you are ready for turning around and stepping into what can be described (when seen from the level of the mind) as emptiness and darkness.

When the sense of distinction and separation is absent, you may call it love.

(…) As it is natural for the incense stick to burn out, so it is natural for the body to die. Really, it is a matter of very little importance. What matters is that I am neither the body nor the mind. I am.

That which sees all this, and the nothing too, is the inner teacher. He alone is, all else appears to be. He is your own self (swarupa), your hope and assurance of freedom, find him and cling to him and you will be saved and safe.

You are confused, because you believe that you are in the world, not the world in you. Who came first – you or your parents? You imagine that you were born at a certain time and place, that you have a father and a mother, a body and a name. This is your sin and your calamity! (...)

I cannot but see you as myself.
It is in the very nature of love to see no difference.

The mind creates the abyss. The heart crosses over it.

(…) Those who make plans will be born to carry them out. Those who make no plans need not be born.

The limited is bound to be painful and pleasant in turns. If you seek real happiness, unassailable and unchangeable, you must leave the world with its pains and pleasures behind you.