Indian guru (1897-1981)
Nisargadatta Maharaj (17 April 1897 – 8 September 1981) was a spiritual teacher of nonduality, who lived and taught in Bombay, India. He was very much admired for his direct and informal teaching. He is most famous for the work I Am That.
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Absolute perfection is here and now, not in some future, near or far.
The secret is in action - here and now.
It is your behavior that blinds you to yourself.
Disregard whatever you think yourself to be and act as if you were absolutely perfect
- whatever your idea of perfection may be.
All you need is courage.
You love yourself and you want yourself to be secure and happy. Don’t be ashamed of it; don’t deny it. It is natural and good to love oneself. Only, you should know exactly what it is that you love. It is not the body that you love, it is Life: perceiving, feeling, thinking, doing, loving, striving, creating. It is that Life you love, which is you, which is all. Realize it in its totality, beyond all divisions and limitations, and all your desires will merge in it, for the greater contains the smaller. Therefore find yourself, for in finding that you find all. Everybody is glad to be. But few know the fullness of it. You come to know by dwelling in your mind on “I am,” “I know,” “I love” - with the will of reaching the deepest meaning of these words.
It has nothing to do with effort. Just turn away, look between the thoughts, rather than at the thoughts. When you happen to walk in a crowd, you do not fight every man you meet, you just find your way between. When you fight, you invite a fight. But when you do not resist, you meet no resistance. When you refuse to play the game, you are out of it.
I find that somehow, by shifting the focus of attention, I become the very thing I look at, and experience the kind of consciousness it has; I become the inner witness of the thing. I call this capacity of entering other focal points of consciousness, love; you may give it any name you like. Love says 'I am everything'. Wisdom says "I am nothing'. Between the two, my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.
(…) Is not meanness also a form of madness? And is not madness the misuse of the mind? Humanity's problem lies in this misuse of the mind only. All the treasures of nature and spirit are open to man who will use his mind rightly. (…) Fear and greed cause the misuse of the mind. The right use of mind is in the service of love, of life, of truth, of beauty.
There are the two – the person and the witness, the observer. When you see them as one, and go beyond, you are in the supreme state. It is not perceivable, because it is what makes perception possible. It is beyond being and not being. It is neither the mirror nor the image in the mirror. It is what is – the timeless reality, unbelievably hard and solid.