Percy Bysshe Shelley Quotes

We are all Greeks. Our laws, our literature, our religion, our arts have their root in Greece.

You are now
In London, that great sea, whose ebb and flow
At once is deaf and loud, and on the shore
Vomits its wrecks, and still howls on for more.
Yet in its depth what treasures!

And bid them love each other and be blest: And leave the troop which errs, and which reproves, And come and be my guest, — for I am Love's.

Oh,lift me as a wave,a leaf,a cloud! I fall upon the thorns of life!I bleed!

Music, when soft voices die, vibrates in the memory.

Most wretched men Are cradled into poetry by wrong; They learn in suffering what they teach in song.

A God made by man undoubtedly has need of man to make himself known to man.

And in a mad trance
Strike with our spirit's knife
Invulnerable nothings
We decay
Like corpses in a charnel
Fear & Grief
Convulse is & consume us
Day by day
And cold hopes swarm
Like worms within
Our living clay

And on the pedestal these words appear:
'My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!'
Nothing beside remains.
Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.

I have neither curiosity, interest, pain nor pleasure, in anything, good or evil, they can say of me. I feel only a slight disgust, and a sort of wonder that they presume to write my name.

The soul of Adonais, like a star, Beacons from the abode where the Eternal are.

Some say that gleams of a remoter world Visit the soul in sleep, — that death is slumber, And that its shapes the busy thoughts outnumber Of those who wake and live.

The natural philosopher, in addition to the sensations common to all men inspired by the event of death, believes that he sees with more certainty that it is attended with the annihilation of sentiment and thought. He observes the mental powers increase and fade with those of the body, and even accommodate themselves to the most transitory changes of our physical nature. Sleep suspends many of the faculties of the vital and intellectual principle; drunkenness and disease will either temporarily or permanently derange them. Madness or idiotcy may utterly extinguish the most excellent and delicate of those powers. In old age the mind gradually withers; and as it grew and was strengthened with the body, so does it together with the body sink into decrepitude. Assuredly these are convincing evidences that so soon as the organs of the body are subjected to the laws of inanimate matter, sensation, and perception, and apprehension are at an end.

The butchering of harmless animals cannot fail to produce much of that spirit of insane and hideous exultation in which news of a victory is related altho' purchased by the massacre of a hundred thousand men. If the use of animal food be in consequence, subversive to the peace of human society, how unwarrantable is the injustice and barbarity which is exercised toward these miserable victims. They are called into existence by human artifice that they may drag out a short and miserable existence of slavery and disease, that their bodies may be mutilated, their social feelings outraged. It were much better that a sentient being should never have existed, than that it should have existed only to endure unmitigated misery.

I am willing to admit that some few axioms of morality, which Christianity has borrowed from the philosophers of Greece and India, dictate, in an unconnected state, rules of conduct worthy of regard; but the purest and most elevated lessons of morality must remain nugatory, the most probable inducements to virtue must fail of their effect, so long as the slightest weight is attached to that dogma which is the vital essence of revealed religion.