Politics at its worst is ugly, but politics at its best is magnificent. Because it's not just about policy. It is soulcraft and it is moral.

No, no, no,” replied Brynjolfsson. “From about the 1930s through about the 1960s, the [top] tax rate averaged about seventy percent. At times it was up at ninety-five percent. And those were actually pretty good years for growth.” Indeed they were. Between 1948 and 1973, real GDP grew 170 percent in the United States and per capita income nearly doubled. During that same period, the revenue collected through that progressive tax code made it possible to build an interstate highway system and fund the space program, while dramatically expanding the social safety net, with new programs like Medicare, Medicaid, Head Start, and food stamps. Even with historically high tax rates on the wealthiest Americans, the period of economic expansion came to be viewed as a golden age of capitalism. And with government largely delivering for people in a way they had not seen before, these years were also not coincidentally an age that saw Americans two to three times more likely to express trust in their government than they have in more recent years.

Military service used to be something that we had in common. It’s where people like a young John F Kennedy would meet farm kids and would work side by side with African Americans, maybe for the first time in their lives. At the time [in 2009] it felt like the reverse. It felt like it reinforced the divides.

This feature of the Constitution was itself an expression of trust: trust in future generations. The founders were flawed men who were also cognizant of their limitations (much more so than some who would come along later, insisting that laws must only be understood according to the exact attitudes of the men who wrote them). They built into the system a way for it to become bigger than their own biases, trusting their successors with the power to improve upon what they had created. Decades after the founding, Jefferson wrote in a letter to a friend: “Laws and institutions must go hand in hand with the progress of the human mind . . . we might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.

She described her new treatment with a topical chemotherapy that came in the form of a potent cream that she applied, wearing gloves, to burn off the cancerous areas — then she produced a package of the stuff from the bathroom so I could see how mundane this lifesaving medication looked. I blinked in disbelief as she held up what resembled a tube of toothpaste, and explained that each one cost over two thousand dollars. Or that’s what it would cost, if not for the insurance she had purchased through the health insurance exchanges that had been set up as part of Obamacare. I thought — and spoke — of that moment often, later, as I talked about why health policy was not a theoretical question for our family.

I think the dialogue has gotten so caught up on where you draw the line that we've gotten away from the fundamental question of who gets to draw the line. And I trust women to draw the line.

Doubt is our product,” said the memo, “since it is the best means of competing with the ‘body of fact’ that exists in the mind of the general public. It is also the best means for establishing a controversy.”2

At its best, the practice of politics is about taking steps that support people in daily life — or tearing down obstacles that get in their way. Much of the confusion and complication of ideological battles might be washed away if we held our focus on the lives that will be made better, or worse, by political decisions, rather than on the theoretical elegance of the policies or the character of the politicians themselves.

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The top priority of the terrorist — even more important than killing you — is to make himself your top priority. This is why protecting ourselves from terrorist violence is not enough to defeat terrorism, especially if we try to achieve safety in ways that elevate the importance of terrorists and wind up publicizing their causes.