Good policy, like good literature, takes personal lived experience as its starting point. At its best, the practice of politics is about taking steps that support people in daily life — or tearing down obstacles that get in their way. Much of the confusion and complication of ideological battles might be washed away if we held our focus on the lives that will be made better, or worse, by political decisions, rather than on the theoretical elegance of the policies or the character of the politicians themselves.
American politician (born 1982)
Peter "Pete" Paul Montgomery Buttigieg (pronounced /ˈbuːtɪdʒədʒ/; born January 19, 1982) is an American politician and former military officer who has served as the United States secretary of transportation since January 2021. A member of the Democratic Party, he was the 32nd mayor of South Bend, Indiana from 2012 to 2020, which earned him the nickname "Mayor Pete".
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To me, the whole episode was about what happens when a public official becomes obsessed with ideology and forgets that the chessboard on which he is playing out his strategy is, to a great many people, their own life story. Good policy, like good literature, takes personal lived experience as its starting point. At its best, the practice of politics is about taking steps that support people in daily life — or tearing down obstacles that get in their way. Much of the confusion and complication of ideological battles might be washed away if we held our focus on the lives that will be made better, or worse, by political decisions, rather than on the theoretical elegance of the policies or the character of the politicians themselves.
When no one’s word is authoritative, any crank is as credible as the next person. It is the irony at the heart of conspiracy thinking: You can’t trust anyone these days, so you may as well place some credence in some stranger who just tweeted something exciting, if unproven. ... When someone whispers, “Trust no one,” they are inevitably also saying, “Trust me.
Rawls became famous for creating a new definition of justice, which boils down to this: a society is fair if it looks like something we would design before knowing how we would come into the world. He imagined a fictional “original position,” the position we would be in if we were told we were about to be born, but were not told about the circumstances we would be born into — how tall or short we would be, or of what race or nationality, or what resources or personal qualities we would have. This vision of justice is often compared to being asked how you would want a cake to be divided if you did not know which piece will be yours: equally, of course.
She described her new treatment with a topical chemotherapy that came in the form of a potent cream that she applied, wearing gloves, to burn off the cancerous areas — then she produced a package of the stuff from the bathroom so I could see how mundane this lifesaving medication looked. I blinked in disbelief as she held up what resembled a tube of toothpaste, and explained that each one cost over two thousand dollars. Or that’s what it would cost, if not for the insurance she had purchased through the health insurance exchanges that had been set up as part of Obamacare. I thought — and spoke — of that moment often, later, as I talked about why health policy was not a theoretical question for our family.
"Nothing is more human than to resist loss, which is why cynical politicians can get pretty far by offering up the fantasy that a loss can be reversed rather than overcome the hard way. This is the deepest lie of our recent national politics, the core falsehood encoded in "Make America Great Again." Beneath the impossible promises — that coal alone will fuel our future, that a big wall can be built around our status quo, that climate change isn't even real — is the deeper fantasy that time itself can be reversed, all losses restored, and thus no new ways of life required."
The top priority of the terrorist — even more important than killing you — is to make himself your top priority. This is why protecting ourselves from terrorist violence is not enough to defeat terrorism, especially if we try to achieve safety in ways that elevate the importance of terrorists and wind up publicizing their causes.