I don't ask writers about their work habits. I really don't care. Joyce Carol Oates says somewhere that when writers ask each other what time they start working and when they finish and how much time they take for lunch, they're actually trying to find out, "Is he as crazy as I am?" I don't need that question answered.

Ever Since some of my first stories were published in 1959 in a volume called Goodbye, Columbus, my work has been attacked from certain pulpits and in certain periodicals as dangerous, dishonest, and irresponsible. I have read editorials and articles in Jewish community newspapers condemning these stories for ignoring the accomplishments of Jewish life, or, as Rabbi Emanuel Rackman recently told a convention of the Rabbinical Council of America, for creating a "distorted image of the basic values of Orthodox Judaism," and even, he went on, for denying the non-Jewish world the opportunity of appreciating "the overwhelming contributions which Orthodox Jews are making in every avenue of modern endeavor …"

You too need the lecture on the childishness of coupling? Of course it's childish. Family life is, today more than ever, when the ethos is created substantially by the children. It's even worse when there are no children around. Because the childish adult replaces the child. Coupled life and family life bring out everything that's childish in everyone involved. Why do they have to sleep night after night in the same bed? Why must they be on the phone to each other five times a day? Why are they always with each other? The forced deference is certainly childish. The unnatural deference.

All the tolerance of persecution that has seeped into the Jewish character — the adaptability, the patience, the resignation, the silence, the self-denial — must be squeezed out, until the only response there is to any restriction of liberties is "No, I refuse."

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When I was first in Czechoslovakia, it occurred to me that I work in a society where as a writer everything goes and nothing matters, while for the Czech writers I met in Prague, nothing goes and everything matters. This isn't to say I wished to change places. I didn't envy their persecution and the way in which it heightens their social importance. I didn't even envy them their seemingly more valuable and serious themes. The trivialization, in the West, of much that's deadly serious in the East is itself a subject, one requiring considerable imaginative ingenuity to transform into compelling fiction.

Beginning a book is unpleasant. I'm entirely uncertain about the character and the predicament, and a character in his predicament is what I have to begin with. Worse than not knowing your subject is not knowing how to treat it, because that's finally everything. I type out beginnings and they're awful, more of an unconscious parody of my previous book than the breakaway from it that I want. I need something driving down the center of a book, a magnet to draw everything to it — that's what I look for during the first months of writing something new. I often have to write a hundred pages or more before there's a paragraph that's alive. Okay, I say to myself, that's your beginning, start there; that's the first paragraph of the book. I'll go over the first six months of work and underline in red a paragraph, a sentence, sometimes no more than a phrase, that has some life in it, and then I'll type all these out on one page. Usually it doesn't come to more than one page, but if I'm lucky, that's the start of page one. I look for the liveliness to set the tone. After the awful beginning come the months of freewheeling play, and after the play come the crises, turning against your material and hating the book.

There is truth and then again there is truth. For all that the world is full of people who go around believing they've got you or your neighbor figured out, there really is no bottom to what is not known. The truth about us is endless. As are the lies.