Pierre Teilhard de Chardin Quotes

We are like soldiers who fall during the assault which leads to peace.

If there were no internal propensity to unite, even at a prodigiously rudimentary level—indeed in the molecule itself—it would be physically impossible for love to appear higher up, with us, in hominized form. . . . Driven by the forces of love, the fragments of the world seek each other so that the world may come into being.

There is almost a sensual longing for communion with others who have a large vision.

A breeze passes in the night. When did it spring up? Whence does it come? Whither is it going? No man knows.

By virtue of Creation, and still more the Incarnation, nothing here below is profane for those who know how to see.

The world, this palpable world, which we were wont to treat with the boredom and disrespect with which we habitually regard places with no sacred association for us, is in truth a holy place, and we did not know it. Venite, adoremus.

...The very fact of our becoming aware of this profound ordering of things will enable human collectivization to pass beyond the enforced phase, where it now is, into the free phase: that in which (men having at last understood that they are inseparably joined elements of a converging Whole, and having learnt in consequence to love the preordained forces that unite them) a natural union of affinity and sympathy will supersede the forces of compulsion.

La única religión aceptable para el hombre es la que le enseñará ante todo, a conocer, amar y servir apasionadamente al Universo del cual es el elemento más importante.

Az ember az ő számára a világ szeretetét jelentette, és itt zárul le a megszentelés köre.

Algún día cuando hayamos dominado los vientos, las olas, las mareas y la gravedad, aprenderemos a utilizar las energías del amor. Entonces por segunda vez en la historia del mundo, la humanidad habrá descubierto el fuego.

But this quantum only takes on its full significance when we try to define it with regard to a concrete natural movement — that is to say, in duration.

Above all, trust in the slow work of God.

In the "Alexandrian" explanation described above, the multiple from which evolution emerges is both secondary and sinful from its origin: it represents in fact (an idea that smacks of Manicheanism and the Hindu metaphysical systems) broken and pulverized unity. Starting from a very much more modern and completely different point of view, let us assert, as our original postulate, that, the multiple (that is, non-being, if taken in the pure state) being the only rational form of a creatable (creabile) nothingness, the creative act is comprehensible only as a gradual process of arrangement and unification, which amounts to accepting that to create is to unite. And, indeed, there is nothing to prevent our holding that union creates. To the objection that union presupposes already existing elements, I shall answer that physics has just shown us (in the case of mass) that experientially (and for all the protests of "common sense") the moving object exists only as the product of its motion.

man's evolution was unique in showing the dominance of convergence over divergence:

The time has come to realise that an interpretation of the universe — even a positivist one — remains unsatisfying unless it covers the interior as well as the exterior of things; mind as well as matter. The true physics is that which will, one day, achieve the inclusion of man in his wholeness in a coherent picture of the world.