Benedict XVI Quotes

Material possessions in themselves are good. We would not survive for long without money, clothing, shelter and food. Yet if we refuse to share what we have with the hungry and the poor, we make of our possessions a false god. How many voices in our materialist society tell us that happiness is to be found by acquiring as many possessions and luxuries as we can! But this is to make possessions into a false god. Instead of bringing life, they bring death.

"It is perhaps permissible here to draw attention to a distinction made by Martin Heidegger, who speaks of the duality of calculating and reflective thought. Both modes of thought are legitimate and necessary, but for this very reason neither can be absorbed in the other. There must therefore be both: calculating thought, which is concerned with "makability," and reflective thought, which is concerned with meaning. And one cannot deny that the Freiburg philosopher has a good deal of justification for expressing the fear that in an age in which calculating thought is celebrating the most amazing triumphs man is nevertheless threatened, perhaps more than ever before by thoughtlessness, by the flight from thought. By thinking only of the practicable, of what can be made, he is in danger of forgetting to reflect on himself and on the meaning of his existence. Of course, this temptation is present in every age. Thus in the thirteenth century the great Franciscan theologian Bonaventure felt obliged to reproach his colleagues of the philosophical faculty at Paris with having learned how to measure the world but having forgotten how to measure themselves."

Faith that is lived from deep within amid a secularized world is the most powerful ecumenical force that brings us together, guiding us towards unity in the one Lord. And we pray to him, asking that we may learn to live the faith anew, and that in this way we may then become one

No one is strong enough to travel the entire path of salvation unaided. All have sinned, all need the Lord’s mercy, the love of the Crucified One (cf. Rom 3:23-24).

It is not by sidestepping or fleeing from suffering that we are healed, but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, who suffered with infinite love.

Islam has been reborn, in part because of the new material wealth acquired by the Islamic countries, but mainly because of people's conviction that Islam can provide a valid spiritual foundation to their lives. Such a foundation seems to have eluded old Europe, which, despite its enduring political and economic power, seems to be on the road to decline and fall.

If the Church were to start transforming herself into a directly political subject, ... she would do less, not more, for the poor and for justice, because she would lose her independence and her moral authority, identifying herself with a single political path and with debatable partisan positions. The Church is the advocate of justice and of the poor, precisely because she does not identify with politicians nor with partisan interests. Only by remaining independent can she teach the great criteria and inalienable values, guide consciences and offer a life choice that goes beyond the political sphere. To form consciences, to be the advocate of justice and truth, to educate in individual and political virtues: that is the fundamental vocation of the Church in this area. And lay Catholics must be aware of their responsibilities in public life; they must be present in the formation of the necessary consensus and in opposition to injustice.

Too often, though, the beauty that is thrust upon us is illusory and deceitful, superficial and blinding, leaving the onlooker dazed; instead of bringing him out of himself and opening him up to horizons of true freedom as it draws him aloft, it imprisons him within himself and further enslaves him, depriving him of hope and joy. It is a seductive but hypocritical beauty that rekindles desire, the will to power, to possess, and to dominate others, it is a beauty which soon turns into its opposite, taking on the guise of indecency, transgression or gratuitous provocation. Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.

rejection of truth is the real core of our crisis.

Contemplating the beauty of creation inspires us to recognize the love of the Creator, that Love which “moves the sun and the other stars”. (Message for the Celebration of the World Day of Peace. 1 January, 2010)

The kind of emancipation that is being put forward today in technologically based cultures is crying out for women at last to become men. But this is not equality of rights: it is the ultimate oppression of women by a civilization in which the hegemony of technology implies the subjugation of nature and the subjugation of women — the two are closely inter-related.

The Christian confession is not a neutral proposition; it is prayer, only yielding its meaning within prayer.

Este principio –que sin silencio no se oye, no se escucha, no se recibe una palabra– es válido sobre todo para la oración personal, pero también para nuestras liturgias: para facilitar una escucha auténtica, las liturgias deben tener también momentos de silencio y de acogida no verbal.

Holiness does not consist in never having erred or sinned. Holiness increases the capacity for conversion, for repentance, for willingness to start again and, especially, for reconciliation and forgiveness.

Celibacy for the sake of the Kingdom means embracing a life completely devoted to love, a love that enables you to commit yourselves fully to God's service and to be totally present to your brothers and sisters, especially those in need.