Benedict XVI

For [the Virgin] Mary there were many struggles ahead as she lived out the consequences of the 'yes' she had given to the Lord. Simeon prophesied that a sword would pierce her heart. When Jesus was twelve she experienced every parent's worst nightmare when for three days the child was missing. And after his public ministry she suffered the agony of witnessing his crucifixion and death. Throughout her trials she remained faithful to her promise, sustained by the Spirit of fortitude. And she was generously rewarded.

Si el fruto que debemos producir es el amor, una condición previa es precisamente este «permanecer», que tiene que ver profundamente con esa fe que no se aparta del Señor. En Jn 15,7 se habla de la oración como un factor esencial de este permanecer.

In both her sacramental life and in her proclamation of the Word, the Church constitutes a distinctive subject whose memory preserves the seemingly past word and action of Jesus as a present reality.

The point is this: guilt must not be allowed to fester in the silence of the soul, poisoning it from within. It needs to be confessed. Through confession, we bring it into the light, we place it within Christ’s purifying love (cf. Jn 3:20-21). In confession, the Lord washes our soiled feet over and over again and prepares us for table fellowship with him.

Morality is not man's prison but rather the divine element in him.

To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves — these are fundamental elements of humanity, and to abandon them would destroy man himself.

In our contemporary society, thank goodness, anyone who dishonors the faith of Israel, its image of God, or its great figures must pay a fine. The same holds true for anyone who dishonors the Koran and the convictions of Islam. But when it comes to Jesus Christ and that which is sacred to Christians, instead, freedom of speech becomes the supreme good...
This case illustrates a peculiar Western self-hatred that is nothing short of pathological. It is commendable that the West is trying to be more open, to be more understanding of the values of outsiders, but it has lost all capacity for self-love. All that it sees in its own history is the despicable and the destructive; it is no longer able to perceive what is great and pure. What Europe needs is a new self-acceptance, a self-acceptance that is critical and humble, if it truly wishes to survive.

Love has a particular trait: it has a task or purpose to fulfill - to abide. By its nature, love is enduring. The Holy Spirit offers our world love that dispels uncertainty; love that overcomes the fear of betrayal; love that carries eternity within; the true love that draws us into a unity that abides!

Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. Such attraction fades quickly - it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation.

If technical progress is not matched by corresponding progress in man's ethical formation, in man's inner growth, then it is not progress at all, but a threat for man and for the world.

A harmonious relationship between religion and public life is all the more important at a time when some people have come to consider religion a cause of division rather than a force for unity. In a world threatened by sinister and indiscriminate forms of violence, the unified voice of religious people urges nations and communities to resolve conflicts through peaceful means and with full regard for human dignity.

"The pollution of the outward environment we are witnessing is only the mirror and the consequence
of the inward environment, to which we pay too little heed. I think that this is also the defect of the ecological movements. They crusade with an understandable and also legitimate passion against the pollution of the environment, whereas man's self-pollution of his soul continues to be treated as one of the rights of his freedom.

There is a discrepancy here. We want to eliminate the measurable pollution, but we don't consider the pollution of man's soul and his creaturely form.... he must acknowledge himself as a creature and realise that there must be a sort of inner purity to his creatureliness: spiritual ecology, if you will."

Joseph Cardinal Ratzinger, Salt of the Earth, Ignatius Press, 1997, pp. 230-231

In the hour of its greatest success, Europe seems to have become empty inside, paralyzed by a life-threatening crisis to its health and dependent on transplants.

Unlimited trust should only be placed in the real Word of the Revelation that we encounter in the faith transmitted by the Church.

What happened after the Council was totally different: in the place of liturgy as the fruit of development came fabricated liturgy. We left the living process of growth and development to enter the realm of fabrication. There was no longer a desire to continue developing and maturing, as the centuries passed and so this was replaced — as if it were a technical production — with a construction, a banal on-the-spot product.