Benedict XVI Quotes

The humility to recognize the truth that makes demands on me and that I do not choose for myself

Only by suffering himself and by becoming free of the tyranny of egotism through suffering does man find himself, his truth, his joy, his happiness

Men in a totally planned world will find themselves unspeakably lonely. If they have completely lost sight of God, they will feel the whole horror of their poverty. Then they will discover the little flock of believers as something wholly new. They will discover it as a hope that is meant for them, an answer for which they have always been searching in secret.

Jesus takes upon himself the whole of humanity, the whole history of man, and he gives it a decisive re-orientation toward a new manner of human existence.

Este principio –que sin silencio no se oye, no se escucha, no se recibe una palabra– es válido sobre todo para la oración personal, pero también para nuestras liturgias: para facilitar una escucha auténtica, las liturgias deben tener también momentos de silencio y de acogida no verbal.

rejection of truth is the real core of our crisis.

Let us be blunt, even at the risk of being misunderstood: the true Christian is not the denominational party member but he who through being a Christian has become truly human; not he who slavishly observes a system of norms, thinking as he does so only of himself, but he who has become freed to simple human goodness. Of course, the principle of love, if it is to be genuine, includes faith. Only thus does it remain what it is. For without faith, which we have come to understand as a term expressing man’s ultimate need to receive and the inadequacy of all personal achievement, love becomes an arbitrary deed. It cancels itself out and becomes self-righteousness: faith and love condition and demand each other reciprocally. Similarly, in the principle of love there is also present the principle of hope, which looks beyond the moment and its isolation and seeks the whole. Thus our reflections finally lead of their own accord to the words in which Paul named the main supporting pillars of Christianity: “So faith, hope, love abide, these three; but the greatest of these is love” (1 Cor 13:13).

Creation exists to be a place for the covenant that God wants to make with man. The goal of creation is the covenant, the love story of God and man.

The Christian confession is not a neutral proposition; it is prayer, only yielding its meaning within prayer.

True worship is the living human being, who has become a total answer to God, shaped by God's healing and transforming word. And true priesthood is therefore the ministry of word and sacrament that transforms people in to an offering to God and makes the cosmos into praise and thanksgiving to the Creator and Redeemer.

Jesus’ freedom is not the freedom of the liberal. It is the freedom of the Son, and thus the freedom of the truly devout person. As Son, Jesus brings a new freedom: not the freedom of someone with no obligations, but the freedom of someone totally united with the Father’s will, someone who helps mankind to attain the freedom of inner oneness with God.

Eusebius strongly challenges believers of all times on their approach to the events of history and of the Church in particular. He also challenges us: what is our attitude with regard to the Church's experiences? Is it the attitude of those who are interested in it merely out of curiosity, or even in search of something sensational or shocking at all costs? Or is it an attitude full of love and open to the mystery of those who know - through faith - that they can trace in the history of the Church those signs of God's love and the great works of salvation wrought by him?

We thought in particular about the priests. Our priestly hearts wished to strengthen them, to encourage them. With all priests, we pray: Save us, Lord, for we are perishing! The Lord is asleep while the storm is unleashed. He seems to abandon us to the waves of doubt and error. We are tempted to lose confidence. On every side, the waves of relativism are submerging the barque of the Church.

no prescribir a Dios lo que Dios tiene que hacer, sino aprender a aceptarlo tal como Él mismo se nos manifiesta; no querer ponerse a la altura de Dios, sino dejarse plasmar poco a poco, en la humildad del servicio, según la verdadera imagen de Dios.

God's dialogue with us becomes truly human, since God conducts his part as man.