Above everything else, perhaps, was today’s concept of working together. I don’t mean its totalitarian version, for which Jack Havig had total loathing, or that “togetherness,” be it in a corporation or a commune, which he despised. I mean an enlightened pragmatism that rejects self-appointed aristocrats, does not believe received doctrine is necessarily true, stands ready to hear and weigh what anyone has to offer, and maintains well-developed channels to carry all ideas to the leadership and back again.

Missile: A self-contained device which delivers high explosives from the air, condemned because of its effects upon women, children, the aged, the sick, and other non-combatants, unless these happen to have resided in Saigon, Da Nang, Hué, etc. Cf. bombing.

The old man murmured: “Aye, we draw to an end. Dying hurts. Nonetheless the forefathers were wise who in their myths made Nan coequal with Lesu. A thing which endured forever would become unendurable. Death opens a way, for peoples as well as for people.”

The city was breaking state and national laws every day—it had to—and the governor was outraged. He wanted to bring the whole state back under his own authority. It wasn’t an unreasonable wish, but the times weren’t ripe; and when they eventually were, the old forms of government would be no more important than the difference between Homoousian and Homoiousian. But it was going to take a lot of argument to convince the Albany man of that.

Freedom brings responsibility and often guilt. It may indeed provide a deeper satisfaction and a richer life, but the evaluation of such rewards is a distressingly subjective process. Perhaps no argument in favor of liberty can satisfy the intellect; perhaps the best we can hope for is a shared emotional conviction.

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