Australian historian (1943-)
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Fascism, with its habitual use of the language of aggression—not for nothing did Mussolini regularly rejoice in his own savagery, seeing himself as a cat who walked by itself at night ready to scratch, claw and kill—deeply tinctured such thoughts and assumptions. Yet Fascism did not by itself create its bleakly Darwinian view of the functioning of the international system.
As I explore Mussolini’s personality, his power, its effects and its limitations, I became convinced that the Duce was not just the first modern dictator but also, far better than Hitler, the personage against whom to measure the very many tyrants who dominated so many countries in Europe between the wars and, in the developing world, then and thereafter. In more complex parallel, Mussolini also bore some comparison with Stalin and his later epigones in Eastern Europe, who, in apparent oxymoron ruled as national communists.
Bolshevism [Mussolini] knew, was not really a Jewish phenomenon and the manifestations of anti-Semitism in current-day Hungary could not be applauded. Yet, he reckoned, such responses should not astonish. Even in Italy, where ‘anti-Semitism is unknown and we believe will never be known’, Zionism was a troubling development. It was to be hoped that ‘Italian Jews continue to be smart enough not to encourage anti-Semitism in the only country where it had never been.’
If ever a word was in the air, then in Italy around the time of the First World War, it was ‘Fascist.’ Fascista, Fascismo, Fascio: each turned up on numerous occasions and in diverse settings. Doctor deputies, endeavouring to be a pressure group, formed themselves into a Fascio Medico Parlamentare as early as 1906.
On 4 July before an audience at the ‘new town’ of Aprilia, [Mussolini] excoriated what he rudely called ‘the great demoplutocracies’; they were, he added flatly, the ‘enemies of Italy’. The new tone of exasperation in his words worried members of the Italian establishment, but Mussolini, taking his temerity one step further, now told Ciano (of all people) that the ‘defeatist’ bourgeoisie needed to be brought into line by a ‘third wave’ of Fascism.
Which European politician of the first half of the twentieth century could be relied on to read the philosophical and literary works of his co-nationals and send their authors notes of criticism and congratulations? Who, at the time of profound crisis and despite his evident ill health, kept on his desk a copy of the works of Socrates and Plato, annotated in his own hand? Who declared publicly that he loved trees and anxiously quizzed his bureaucracy about storm damage to the environment? Who, in his table talk while he was entrenched in power, was fascinated by the task of tracing his intellectual antecedents?... Who seemed almost always ready to grant an interview and, having done so, was especially pleased by the prospect of talking about contemporary political and philosophical ideas? Who left more than 44 volumes of his collected works? Who claimed with an element of truth that money never dirtied his hands? Who could conduct a conversation in three languages apart from his own?... The somewhat surprising answer to all these questions is Benito Mussolini, Duce of Italian Fascism and dictator of Italy from 1922 (or 1925) to 1945 (or 1943).
In this conflict [Red Week], Mussolini for the moment stood on the other side of the barricades; on 10 June, destined to be a redolent date in Fascist history, he urged: ‘We must take up again our anti-militarist propaganda to ensure that bayonets are only raised when we [socialists] want them to be… Our propaganda must break into the barracks, where currently the sons of the people are taught how to kill their own brothers.’
The regime may have hoped that its land reclamation policies would attract the greatest acclaim but plenty of other public works figured into Fascist policy and propaganda. The national railway system was a cherished part of the project of bonding Italians, all the more because Farinacci had been prominent in pushing railwaymen early into a Fascist union.
Other, mostly richer Italians dealt with the meaning of life under the dictatorship in a more straightforward manner. What might be termed their everyday Mussolinism was, however, scarcely based on a literal application of Fascist totalitarianism. When their actions are reviewed carefully, it becomes plain that they by no means reliably believed, obeyed or fought, despite the regime slogan–credere, obbedire, combattere–insisting that they should.
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To the dismay of some ras, Mussolini suddenly announced that he wished to frame a deal with those socialists who might be willing to treat, especially with their trade unionist wing, end the social war burning through the countryside and, by implication, look to the formation of a grand coalition of new mass parties and organizations in order to overthrow the liberal system, be it embodied in parliament in Rome or in the institutions of civil society.
The fasces pledged national unity above all; each of the sticks represented a sector of society, organically bound into the corporate system. No class, gender, regional or other form of division could weaken a Fascist state, locked together as it was, a proletarian nation, needing to end subjugation by the plutocratic, established, great powers, in a Darwinian struggle of the national fittest; one Italian people, one Fascist state, one Duce at the head.