Rajendra Prasad Quotes

The executive power of the Union is vested in the President and shall be exercised by him either directly or through officers subordinate to him in accordance with the Constitution. The Supreme Command of the Defence forces of the Union is also vested in him and the exercise thereof shall be regulated by law.

The Head of the State in the British Constitution is a Monarch and the Crown descends according to the rules of heredity. In India the Head of the State is an elected President who holds office for a term and can be removed for misconduct in accordance with the procedure laid down in the Constitution.

Our constitution is comparatively a new constitution. It is based largely on the model of the British Constitution. As such it has history if not ancestry, which may well go back to centuries. It is being worked I venture to presume, successfully and to the satisfaction of all concerned although within the short period of 10 years, it has had to undergo not less than 7 amendments...The constitution is largely founded on the British Constitution. There are certain differences which are obvious. The British Constitution is a unitary constitution in which the Parliament is supreme, having no other authority sharing its power of legislation except such as may be delegated. Our constitution is a federal constitution in which the powers and functions of the Union Parliament and the State Legislatures are clearly defined and the one has no power or right to encroach upon the rights and powers reserved to the other.

There is no resting place for a nation or a people on their onward march.

Apart from what I have said, I have been worried by your suggestion that I should send for you and speak to you if I have anything to communicate rather than write. I am afraid this will stultify me in performing my constitutional duty to bring to the notice of the Government any matter which I desire to communicate to it in the way I consider best. I am afraid it may well begin a convention regarding the method of communication which will embarrass not only me but also my successors. I hope you will not mind my frankly expressing this fear which has been weighing on my mind and is responsible for the delay in replying to your letter.

Brothers and sisters, our religious books have mentioned Somnath Mandir as one of the twelve Jyotirlingas (the radiant representation of Lord Shiv). Hence, this temple happened to be the centre of religion, culture and wealth in ancient India and was known all around the world. However, although a centre of faith and worship can be demolished, its source can never wither away. And this is the reason why the flame of worship remained illuminated in the hearts of the Indian people despite the temple being vandalised. The dream of those people is now being met as the PRAN-PRATISTHA is being carried out in the presence of people who have come from different parts of the country. The Somnath temple stands today with its head held high proclaiming that one who is loved by the people, and for whom people carry faith and belief in their hearts can never be destroyed by anyone in this world. Come what may, this temple will stand erect till the time people carry faith for this temple in their heart. Today on this sacred and historic day, it is essential for us to understand this significant element of religion to understand further that there are many paths which can take one to the almighty. Unfortunately, this aspect of faith was not correctly recognised in many castes, cultures and communities which led to massive destructions and wars in the name of religion. History has taught us that religious intolerance only spreads hatred and disharmony. It is imperative for every person of this country to understand that we as a nation should always be tolerant of any caste, culture community or ideology and every religion should be properly respected. Keeping these objectives in mind, we have shaped our nation into a secular nation and have guaranteed equality to every religion of the country. On this holy day, we should learn from the PRAN-PRATISHTA of this Somnath Mandir, and all of us should vouch for the re-establishment of the dominance of India in terms of prosperity in the world. Our country was the industrial pioneer in ancient times, the products which were made here were exported all over the world. Our export was higher than the import, and thus India became a land of wealth. The gold and silver which are stored in the treasury of the developed nations were once stored in the temples of India. An example of which is the temple of Somnath. I think that this PRAN-PRATISHTA will only be completed on the day, we reclaim that dominance and do justice to the Somnath Mandir. Moreover, we should also strive to achieve the level of cultural brilliance which we had in the ancient times so that when people judge us by today's culture, they should know that we are still far better than them. Sardar Vallabhai Patel started this work of re-establishment. He played a vital role in uniting the fragmented states of India and wished in his heart that with that re-establishment, we should also re-establish this ancient heritage of India. God has fulfilled his dream today, but his vision will only be completed when India achieves the cultural glory which it had in the primitive era. LONG LIVE INDIA”

Today, with the weapons of mass destruction at man’s disposal, the human race itself is in imminent danger of being destroyed. It is a far cry from vegetarianism to atomic or hydrogen bomb, but if you look at it, there is no escape from vegetarianism ultimately if we want to escape from the hydrogen bomb. Any integrated view of life as a whole will reveal to us the connection between the individual’s food and his behaviour towards others, and through a process of ratiocination which is not fantastic, we cannot but arrive at the conclusion that the only means of escaping the hydrogen bomb is to escape the mentality which has produced it, and the only way to escape that mentality is to cultivate respect for all life, life in all forms, under all conditions. It is only another name for vegetarianism.

Today, for the first time in our long and chequered history, we find the whole of this vast land... brought together under the jurisdiction of one constitution and one union which takes over responsibility for the welfare of more than 320 million men and women who inhabit it.

Honourable Members...I ask you, Members, to stand in your places to pay our tribute of respect to Quaid-e-Azam Mohammed Ali Jinnah, who by his grim determination and stead fast devotion was able to carve out and found Pakistan and whose passing away at this moment is an irreparable loss to all.

In his reply to the above, dated 22 November, 1937, Dr. Rajendra Prasad wrote: “I entirely agree with you that no history is worth the name which suppresses or distorts facts. A historian who purposely does so under the impression that he thereby does good to his native country really harms it in the end. Much more so in the case of a country like ours which has suffered much on account of its national defects, and which must know and under- stand them to be able to remedy them.”

Rajendra Prasad has frankly exposed the double standards adopted by the critics of Swami Shraddhananda : “‘The Shuddhi movement of Swami Shraddhananda has come in for a great deal of criticism both from the nationalists and Mussalmans. Whatever one may have to say about its opportuneness as that particular moment, it is difficult to understand how Christians and Mussalmans can object to it on merits. They are constantly engaged in proselytising mission and converting Hindus to their own faiths. Ifthe Hindus on their side also start converting non-Hindus to their faith, it is no business of non-Hindus, specially if they are themselves engaged in the work of con- version, to object. The Hindus must have the same right of propagating their faith as others have.’’

Rajendra Prasad has not minced words in pinpointing the Muslim complicity in these riots. “‘Towards the later part of 1922 there occurred serious riots in Multan in which Hindu places of worship were desecrated, many Hindus were killed and many Hindu houses were looted and burnt. This was the first of a large number of communal riots which continued for several years and which occurred in almost all parts of the sountry.’’