Shankar Dayal Sharma Quotes

I am here to defend the right of a member to express his views.

The Rigveda stated that the earth was a ...globe suspended freely in space. The Vedic texts disclosed that the Sun held the earth and heavenly bodies in its orbit. The Shatapatha Brahmana, a treatise of untold antiquity, recognized and explained the fact that the earth was spherical.. Aryabhata explained the daily rising and setting of planets and stars in terms of the earth’s constant revolutionary motion. The Surya Siddhantha said that the earth, owing to its gravitational force draw all things to itself. In physics, the thinker Kanada, explained light and heat as different aspects of the same element, thus anticipating Clarke Maxwell's Electro-magnetic Theory, which unified different forms of radiant energy. Sankaracharya, in his Advaita thought expanded the concept of unity of matter and energy. Vacaspati recognized light as composed of minute particles emitted by substances, anticipating Newton’s Corpuscular Theory of Light and the later discovery of the Photon. In Botany, Sankara Mishra and Kanada have discussed the circulation of sap in the Plant and the Santiparva of Mahabharata has clearly stated that the plants develop on the strength of nutrients made through interaction of sunlight and materials obtained from the air and ground. Bhaskarcharya's concept of Differential Calculus preceded Newton by many centuries. His study of time identified Truti: The 3400th part of a second as the unit of time.

[We are] the two great nations of broad-mindedness and wisdom that had pioneered human civilization. We will surely bring a cooperative and constructive partnership into the 21st century.

India received the light of Christianity as early as 52 AD when St. Thomas the apostle preached the gospel in Kerala. This was centuries before Christianity reached Europe.

We must recognize that human development today is poised at the cross roads. The choices we make and the paths we seek to follow will determine how humanity will exist in the generations to come...Children, their welfare and development, are a subject unique in significance and compelling urgency. Representing as they do our lives relived, we need to devote to them the utmost attention.

Masjid will certainly be brought down.

The demand for a Constituent Assembly was intrinsically linked to our larger goal of Freedom and Independence. The resolution for Purna Swaraj in 1929 had aroused great nationalist fervour and galvanized the people to take part with renewed vigour in the Freedom Movement. The clear and unambiguous articulation of this deep-rooted longing of the people of India to be in control of their own destiny contained within itself the idea of a democratic Constitution which would provide a framework for the governance of independent India by the Indian people. Clearly, such a Constitution could only be drawn up by the elected representatives of the people of India. It was from this unassailable logic that the demand for a Constituent Assembly was articulated by Panditji. The proposal was accepted by the Indian National Congress in 1934, whereafter it became a significant part of the nationalist agenda for Independent India.

Already, in the decades before Independence our people were giving thought to their vision of an Independent India. Pandit Motilal Nehru drafted the well-known Nehru Report on the Constitution of free India. The Karachi Session of the Indian National Congress held in March, 1931 adopted the famous Resolution moved by Mahatma Gandhi which contained our charter on Fundamental Rights. It is against this historical backdrop of a long and arduous struggle and the crystallization of our vision of a sovereign, democratic nation that the first session of the Constituent Assembly was held in 1946, when, as Panditji said, we embarked on `the high adventure of giving shape, in the printed and written word, to a nation's dream and aspiration.

He made his debut in national politics in 1971 when he was elected to the Lok Sabha (the lower house of the Indian parliament). In 1972 he was elected president of the Congress Party and served in that position for two years. He was minister of communications (1974–77) in the Congress Party government led by Indira Gandhi.

He was a distinguished academician, [[astute politician, and an upholder of constitutional propriety – He was following his cherished motto of constitutional propriety in inviting BJP leader. A. B. Vajpayee to form the government after the 1996 general elections. But his government lasted for only 13 days.

He was sometimes highly emotional. In 1990, while he was vice president and was presiding over the upper house of Parliament at time of turmoil, he broke into tears and left the hall, saying that he could not be a party to the murder of democracy.

The democratic outlook is strengthened by such awareness of experience accumulated through history in different parts of the world.

He was appointed governor of Andhra Pradesh (1984), Punjab (1985), and Maharashtra (1986) before becoming the vice president of India in 1987 and president in 1992.

The message of India to our neighbourhood and to the rest of the world has been and will be peace, friendship and cooperation. Our commitment from time immemorial has been:
May All secure happiness
May all enjoy good health
May all experiences goodness around them
Let none be in pain or sorrow.

Our Constitution is not merely a political document which provides the framework and institutions for democratic governance - our Parliament, the Executive and the Judiciary. It provides a framework for the economic and social emancipation of society and particularly, the poor, the underprivileged and the downtrodden. As Granville Austine has said, "the core of the commitment to the social revolution lies in Parts III and IV, in the Fundamental Rights and in the Directive Principles of State Policy. These are the conscience of the Constitution." It is of profound import that the Fundamental Rights are enforceable by Courts of Law. Article 32 of the Constitution guarantees the implementation of these Rights. This is a very crucial safeguard against excesses by executive authority and casts a very heavy responsibility on our Judiciary, a vital pillar of our democratic polity, to ensure that fundamental human freedoms are guaranteed.