Shankar Dayal Sharma Quotes

Pluralism has been central to India’s intellectual and spiritual heritage from ancient times. Respect for all religions and recognition of all religions as equally valid paths to truth constitute a national tradition.

A Freedom fighter, administrator, and a statesman, attained the status of an internationally acclaimed intellectual in the fields of international relations, rule of law, philosophy, and comparative study of religions.

The demand for a Constituent Assembly was intrinsically linked to our larger goal of Freedom and Independence. The resolution for Purna Swaraj in 1929 had aroused great nationalist fervour and galvanized the people to take part with renewed vigour in the Freedom Movement. The clear and unambiguous articulation of this deep-rooted longing of the people of India to be in control of their own destiny contained within itself the idea of a democratic Constitution which would provide a framework for the governance of independent India by the Indian people. Clearly, such a Constitution could only be drawn up by the elected representatives of the people of India. It was from this unassailable logic that the demand for a Constituent Assembly was articulated by Panditji. The proposal was accepted by the Indian National Congress in 1934, whereafter it became a significant part of the nationalist agenda for Independent India.

Our Constitution is not merely a political document which provides the framework and institutions for democratic governance - our Parliament, the Executive and the Judiciary. It provides a framework for the economic and social emancipation of society and particularly, the poor, the underprivileged and the downtrodden. As Granville Austine has said, "the core of the commitment to the social revolution lies in Parts III and IV, in the Fundamental Rights and in the Directive Principles of State Policy. These are the conscience of the Constitution." It is of profound import that the Fundamental Rights are enforceable by Courts of Law. Article 32 of the Constitution guarantees the implementation of these Rights. This is a very crucial safeguard against excesses by executive authority and casts a very heavy responsibility on our Judiciary, a vital pillar of our democratic polity, to ensure that fundamental human freedoms are guaranteed.

He was appointed governor of Andhra Pradesh (1984), Punjab (1985), and Maharashtra (1986) before becoming the vice president of India in 1987 and president in 1992.

I am here to defend the right of a member to express his views.

There was a sense of mission in the members of the Constituent Assembly to draft a Constitution which would preserve the pluralism and essential oneness, and the unity and integrity of India. Our Constitution ensures that India remains a secular State. People belonging to different religious denominations who are all part of our vibrant pluralistic society, are guaranteed the freedom to practice their own religions. I might add that these Rights under our Constitution are available even to those who are not citizens of India.

Our constitution, in essence, represents our national philosophy. The Constitution voices the social, economic and political covenant entered into by and for ourselves as equal citizens of our Republic.

India received the light of Christianity as early as 52 AD when St. Thomas the apostle preached the gospel in Kerala. This was centuries before Christianity reached Europe.

He was a distinguished academician, [[astute politician, and an upholder of constitutional propriety – He was following his cherished motto of constitutional propriety in inviting BJP leader. A. B. Vajpayee to form the government after the 1996 general elections. But his government lasted for only 13 days.

We must recognize that human development today is poised at the cross roads. The choices we make and the paths we seek to follow will determine how humanity will exist in the generations to come...Children, their welfare and development, are a subject unique in significance and compelling urgency. Representing as they do our lives relived, we need to devote to them the utmost attention.

Having been distressed by the performance of the hung Lok Sabhas and the instability caused by the coalition governments during his tenure, when three Prime Ministers changed their hands, he took an unprecedented stand by calling the conference of Governors as also leaders of some political parties to discuss this serious problem facing the nation which had weakened the democratic structure of the country. This action earned him a lot of controversy from different quarters. It was even doubted that he was doing so to earn a second term as President of India.

He was god fearing and as spiritualist he paid visits to saints and sadhus, and the Shankaracharya of Sringeri Math conferred on him the title of Desh Ratna.

It was to take seven more years before the Constituent Assembly became a reality. This was a period which saw dramatic developments not merely in India but throughout the world. In India, our Freedom Struggle was at its peak in 1942 during the historic Quit India Movement. Internationally, there was a fundamental transformation in the geo-political situation after the Second World War. The world was in a state of flux when our peaceful and non-violent struggle attained success. It was a struggle led by women and men of character, leaders who had braved the trials and tribulations of colonial rule and had undergone tremendous suffering and hardship.

He was sometimes highly emotional. In 1990, while he was vice president and was presiding over the upper house of Parliament at time of turmoil, he broke into tears and left the hall, saying that he could not be a party to the murder of democracy.