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I spoke in debates arranged by the Indian students in London and once V.K.Krishna Menon opposed me. The debate concerned the role of Asia in world affairs and I used the word Asiatic. Menon raised a laugh against me by saying that he did not like the word because it rhymed with ‘lunatic’ although I should consider myself free to use it. He advised me to use the word ‘Asian’ instead. When my turn came for reply, I thanked him for his advice but preferred to stick to the Asiatics adding that he had no objection of Menon calling an Asian although the word rhymed with ‘Simian’. This brought the house down and even Menon joined in the laughter and clapping.

Liberty of the Individual has to be Fundamental and it has been so declared by the people... To change the Fundamental part of Individual's liberty is a usurpation of constituent functions because they have been placed outside the scope of the power of the constituted Parliament.

I chose the title of the book from Oliver Wendel Holme’s subtitle to his Aristocrat of the Breakfast Table; Every man His own Boswell. I was a miscellanist before I attempted a full length book. I learnt the art of narration from Boswell. After all even Macaulay, in spite of many hard things he said of Boswell, did acknowledge that he was the first of biographers and the world has since considered him the greatest.

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I was so excited to hear the Trinity College the first night of my stay in the College:
Trinity’s loquacious clock Who never let the quarters, night and day,
Slip by him improclaimed, and told the hours
Twice over with a male and female voice...

The family connection with the Hindu Holy of Holies (Benares) was apparent in the many Hindu traditions and customs observed in our house-hold. Beef was as taboo as pork was and Divali used to be observed with Divas, as indeed several other Hindu festivals. The orthodox Muslims looked askance at us and we merited Iqbal’s couplet: "The orthodox preacher considers me as an Unbeliever and Unbleiver thinks I am a Muslim."

In Ranjit D. Udeshi v. State of Maharashtra (AIR 1968 SC 881), he declared the law on the subject as to when a book can be regarded as obscene. The Judgment laid down important tests of obscenity and their application to the well-known book "Lady Chatterley's Lover" written by Lawrence shows his deep insight into law and literature.

...with the escort of the Military Secretaries, aids-de-camp and the President’s Body Guard, all in their splendid uniforms We made a glittering sight. Even in my best dress I looked drab beside my wife in a simple and well-chosen ensemble. I felt a little pride but was reminded of the entry of Caliph Omar into Damascus. He was offered ths surrender of the city if he came to the city in person. Omar rode his one-eyed camel with a servant on foot, and they traveled equal distance on foot in turn and rode in turn. Near Damascus, Omer was met by his generals Abu Obaida and Khalid bin Walid. Seeing his tattered and travel-worn dress they insisted that he should change into proper clothes and ride a caparisoned charger. Omar gave in and followed their advice. Very soon afterwards he stopped and asked for his former clothes and his camel saying “Pride is entering my soul, and the Prophet said that if a man has pride, the size of a mustard seed, he will not enter Paradise. I felt ashamed of myself and put aside the feeling at once and began thinking of other things.

If a Judge, without any reason, orders the members of say one political party out of his Court, those so ordered may seek to enforce their fundamental rights against him and it should make no difference that the order is made while he sits as a Judge. Even if appeal lies against such an order, the defect on which relief can be claimed, is the breach of fundamental rights.

The State is at the centre and the society surrounds it. Disturbances of society go in a broad spectrum from more disturbance of the serenity of life to jeopardy of the State. The acts become graver (and graver) as we journey from the peripheral of the largest circle towards the centre. In this journey we travel first through public tranquility, then through public order and lastly to the security of the State.

While in London I became interested in speaking in public. I lectured at Hyde Park Corner when the Simon Commission was being boycotted in India as no Indian was a member. I stood the heckling well and even indulged in a little ridicule. People completely ignorant of India and Indian conditions would heckle me. One fellow claimed that he had lived in India and Kabul which he asserted was the capital of India.