ذات يوم لن تستيقظ , سيقرع بائع الجرائد بابك , ستكون زوجتك تشخر , لكنك لن تكون موجودا . ذات يوم سيأتي الموت . فاضحك قبل أن يباغتك اضحك مادمت تمتلك فرصة للضحك ثم انظر إلى كل هذه السخافات من حولك : تتوالى الأيام متشابهه . تقوم بالعمل نفسه مرارا وتكرارا , طيلة حياتك . تلبس خفك وتسرع إلى الحمام – لماذا ؟ لتقوم بالعمل نفسه غدا ؟
Indian guru and leader of the Rajneesh movement (1931–1990)
Osho [Hindi: ओशो] (11 December 1931 – 19 January 1990), born Chandra Mohan Jain [चन्द्र मोहन जैन], and also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh during the 1970s and 1980s and as Osho from 1989, was an Indian mystic, guru, and spiritual teacher who inspired a controversial spiritual movement in India, the United States, the Netherlands, Germany, and many other countries. His syncretic teachings emphasise the importance of meditation, awareness, love, celebration, courage, creativity and humour — qualities that he viewed as being suppressed by adherence to static belief systems, religious tradition and socialisation.
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When two lovers are really open to each other, when they are not afraid of each other and not hiding anything from each other, that is intimacy. When they can say each and everything without any fear that the other will be offended or hurt.… If the lover thinks the other will be offended, then the intimacy is not yet deep enough. Then it is a kind of arrangement, which can be broken by anything. But when two lovers start feeling that there is nothing to hide and everything can be said, and the trust has come to such a depth where even if you don’t say it the other is going to know, then they start becoming one.
Belief is in ignorance. If you know, you know. And it is good that if you don’t know, know that you don’t know — the belief can deceive you. The belief can create an atmosphere in your mind, where, without knowing, you start thinking that you know. Belief is not trust, and the more strongly you say that you believe totally, the more you are afraid of the doubt within you.
هل فكرت لماذا في العالم أجمع في كل الثقافات والمجتمعات هناك عدد من الأيام المخصصة للاحتفالات؟ أيام الاحتفالات تلك مجرد تعويض لأن هذه المجتمعات قد قضت على كل احتفال في حياتك وإن لم تقدم لك تعويضاً عنه قد تصبح حياتك خطراً على الثقافة .كل ثقافة تقدم لك تعويضاًت زائفة كي لاتشعر أنك غرقت كلياً في البؤس والحزن أنها تعويضات زائفة لكن يمكن أن يوجد عالمك الداخلي أضواء وأفراح دائمة .
Energy can have two dimensions. One is motivated, going somewhere, a goal somewhere, this moment is only a means and the goal is going to be the dimension of activity, goal oriented — then everything is a means, somehow it has to be done and you have to reach the goal, then you will relax. But for this type of energy the goal never comes because this type of energy goes on changing every present moment into a means for something else, into the future. The goal always remains on the horizon. You go on running, but the distance remains the same.
No, there is another dimension of energy: that dimension is unmotivated celebration. The goal is here, now; the goal is not somewhere else. In fact, you are the goal. In fact there is no other fulfillment than that of this moment — consider the lilies. When you are the goal and when the goal is not in the future, when there is nothing to be achieved, rather you are just celebrating it, then you have already achieved it, it is there. This is relaxation, unmotivated energy.
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The river passes by the side of a tree, saying hello, nourishing the tree, giving water to the tree … and it moves on, dances on. It does not cling to the tree. And the tree does not say, “Where are you going? We are married! And before you can leave me you will need a divorce — at least a separation! Where are you going? And if you were going to leave me, why did you dance so beautifully around me? Why did you nourish me in the first place?
ترتبط اليد اليسرى بنصف كرة الدماغ الأيمن –الحدس , المخيلة , الأسطورة , الشعر , الدين – واليد اليسرى مرذولة جدا . فالمجتمع في صف اليد اليمنى – اليد اليمنى تعني نصف كرة الدماغ الأيسر . 10%من الأطفال يولدون عسراويين , لكنهم يجبرون على استخدام اليد اليمنى . ومن يولدون عسراويين يكونون غير عقلآنيين , حدسيين , غير رياضيين , إقليديسيين (هندسيين ) . إنهم خطرون على المجتمع , لذلك يجبرهم بكل الطرق الممكنة على استعمال اليد اليمنى القضية ليست قضية اليد اليسرى أو اليمنى , إنها قضية السياسة الداخلية , فالأعسر يعمل من خلال نصف الكرة الدماغي الأيمن , وهذا مالا يسمح به المجتمع ؛ لأنه خطر عليه لذلك يعيقهم عن ذلك قبل أن تستعصي الحالة.