Rebecca West Quotes

Yes,” said Mamma, “this is the worst of life, that love does not give us common sense but is a sure way of losing it. We love people, and we say that we are going to do more for them than friendship, but it makes such fools of us that we do far less, indeed sometimes what we do could be mistaken for the work of hatred.

I had come to Yugoslavia to see what history meant in flesh and blood.

Any authentic work of art must start an argument between the artist and his audience.

Embraces do not matter; they merely indicate the will to love and may as well be followed by defeat as victory. But disregard means that now there needs to be no straining of the eyes, no stretching forth of the hands, no pressing of the lips, because theirs is such a union that they are no longer aware of the division of their flesh.

It's my profession to bring people from various outlying districts of the mind to the normal. There seems to be a general feeling it's the place where they ought to be. Sometimes I don't see the urgency myself.

It isn't only living people who die, it is great stretches of living, which can die even when the people who lived there still exist.

Indeed, grief is not the clear melancholy the young believe it. It is like a siege in a tropical city. The skin dries and the throat parches as though one were living in the heat of the desert; water and wine taste warm in the mouth, and food is of the substance of the sand; one snarls at one's company; thoughts prick one through sleep like mosquitoes.

Just how difficult it is to write biography can be reckoned by anybody who sits down and considers just how many people know the real truth about his or her love affairs.

At the top of a hill our automobile stuck in a snowdrift. Peasants ran out of a cottage near by, shouting with laughter because machinery had made a fool of itself, and dug out the automobile with incredible rapidity. They were doubtless anxious to get back and tell a horse about it.

As we passed by on the stony causeway, women looked up at us from the fields, their faces furrowed with all known distresses. By their sides, lambs skipped in gaiety and innocence, and goats skipped in gaiety but without innocence, and at their feet the cyclamens shone mauve; the beasts and flowers seemed fortunate because they are not human, as those who have passed within the breath of a plague and have escaped it.

"I realized that if I had said to them, "You had that young man turned out of the carriage because he had a second-class ticket," they would have nodded and said, "Yes," and if I had gone on and said, "But you yourselves have only second-class tickets," they would not have seen that the second statement had any bearing on the first; and I cannot picture to myself the mental life of people who cannot perceive that connexion."

A great empire cannot bring freedom by its own decay to those corners in it where a subject people are prevented from discussing the fundamentals of life. The people feel like children turned adrift to fend for themselves when the imperial routine breaks down; and they wander to and fro, given up to instinctive fears and antagonisms and exaltation until reason dares to take control. I had come to Yugoslavia to see what history meant in flesh and blood. I learned now that it might follow, because an empire passed, that a world full of strong men and women and rich food and heady wine might nevertheless seem like a shadow-show: that a man of every excellence might sit by a fire warming his hands in the vain hope of casting out a chill that lived not in the flesh.

She did not suddenly start being disagreeable this afternoon, she was so good at it, she had evidently practised whatever are the scales and arpeggios of rudeness every day of her life.

It is always one's virtues and not one's vices that precipitate one into disaster.

Reason's a thing we dimly see in sleep.