When I am dying, I should like my life taken out under general anaesthetic, exactly as if it were a diseased appendix.

On the Arguement from Scripture: "Ever since the nineteenth century, scholarly theologians have made an overwhelming case that the gospels are not reliable accounts of what happened in the history of the real world. All were written long after the death of Jesus, and also after the epistles of Paul, which mentioned almost none of the alleged facts of Jesus's life. All were then copied and recopied … by falilible scribes who, in any case, had their own religious agendas." (p. 118)

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Look at life from our perspective, and you eukaryotes will soon cease giving yourselves such airs. You bipedal apes, you stump-tailed tree-shrews, you desiccated lobe-fins, you vertebrated worms, you Hoxed-up sponges, you newcomers on the block, you eukaryotes, you barely distinguishable congregations of a monotonously narrow parish, you are little more than fancy froth on the surface of bacterial life. Why, the very cells that build you are themselves colonies of bacteria, replaying the same old tricks we bacteria discovered a billion years ago. We were here before you arrived, and we shall be here after you are gone.

... but the dominance hierarchy itself is not something that natural selection favours or disfavours. What natural selection favours or disfavours is the individual behaviour of which the dominance hierarchy is a manifestation. I would put war and overpopulation in that category.

A child is not a Christian child, not a Muslim child, but a child of Christian parents or a child of Muslim parents. This latter nomenclature, by the way, would be an excellent piece of consciousness-raising for the children themselves. A child who is told she is a 'child of Muslim parents' will immediately realize that religion is something for her to choose -or reject- when she becomes old enough to do so.

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Here is one set of 'New Ten Commandments' from today, which I happened to
find on an atheist website:

• Do not do to others what you would not want them to do to you.
• In all things, strive to cause no harm.
• Treat your fellow human beings, your fellow living things, and the world in general with love, honesty, faithfulness and respect.
• Do not overlook evil or shrink from administering justice, but always be ready to forgive wrongdoing freely admitted and honestly regretted.
• Live life with a sense of joy and wonder.
• Always seek to be learning something new.
• Test all things; always check your ideas against the facts, and be ready to discard even a cherished belief if it does not conform to them.
• Never seek to censor or cut yourself off from dissent; always respect the right of others to disagree with you.
• Form independent opinions on the basis of your own reason and experience; do not allow yourself to be led blindly by others.
• Question everything.