Richard Dawkins Quotes

باید به کودک آموخت که چگونه بیندیشد، نه اینکه چه بیندیشد.

In very different ways, the possibility that the universe is teeming with life, and the opposite possibility that we are totally alone, are equally exciting. Either way, the urge to know more about the universe seems to me irresistible, and I cannot imagine that anybody of truly poetic sensibility could disagree.

Darwinism is not a theory of random chance. It is a theory of random mutation plus non-random cumulative natural selection. . . . Natural selection . . . is a non-random force, pushing towards improvement. . . . Every generation has its Darwinian failures but every individual is descended only from previous generations' successful minorities. . . . [T]here can be no going downhill - species can't get worse as a prelude to getting better. . . . There may be more than one peak.

We are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further.

For more than three thousand million years, DNA has been the only replicator worth talking about in the world. But it does not necessarily hold these monopoly rights for all time. Whenever conditions arise in which a new kind of replicator can make copies of itself, the new replicators will tend to take over, and start a new kind of evolution of their own.

If the second dinosaur to the left of the tall cycad tree had not happened to sneeze and thereby fail to catch the tiny, shrew-like ancestor of all the mammals, we should none of us be here.

We should always be open-minded, but the only good reason to believe that something exists is if there is real evidence that it does.

There may be fairies at the bottom of the garden. There is no evidence for it, but you can't prove that there aren't any, so shouldn't we be agnostic with respect to fairies?

However brief our time in the sun, if we waste a second of it, or
complain that it is dull or barren or (like a child) boring, couldn't
this be seen as a callous insult to those unborn trillions who will
never even be offered life in the first place?

As long as we accept the principle that religious faith must be respected simply because it is religious faith, it is hard to withhold respect from the faith of Osama bin Laden and the suicide bombers. The alternative, one so transparent that it should need no urging, is to abandon the principle of automatic respect for religious faith. This is one reason why I do everything in my power to warn people against faith itself, not just against so-called ‘extremist’ faith. The teachings of ‘moderate’ religion, though not extremist in themselves, are an open invitation to extremism.

If a curiously selective plague came along and killed all people of intermediate height, 'tall' and 'short' would come to have just as precise a meaning as 'bird' or 'mammal'. The same is true of human ethics and law. Our legal and moral systems are deeply species-bound. The director of a zoo is legally entitled to 'put down' a chimpanzee that is surplus to requirements, while any suggestion that he might 'put down' a redundant keeper or ticket-seller would be greeted with howls of incredulous outrage. The chimpanzee is the property of the zoo. Humans are nowadays not supposed to be anybody's property, yet the rationale for discriminating against chimpanzees in this way is seldom spelled out, and I doubt if there is a defensible rationale at all. Such is the breathtaking speciesism of our attitudes, the abortion of a single human zygote can arouse more moral solicitude and righteous indignation than the vivisection of any number of intelligent adult chimpanzees! [T]he only reason we can be comfortable with such a double standard is that the intermediates between humans and chimps are all dead.

A consequentialist or utilitarian is likely to approach the abortion question in a very different way, by trying to weigh up suffering. Does the embryo suffer? (Presumably not if it is aborted before it has a nervous system; and even if it is old enough to have a nervous system it surely suffers less than, say, an adult cow in a slaughterhouse.) Does the pregnant woman, or her family, suffer if she does not have an abortion? Very possibly so; and, in any case, given that the embryo lacks a nervous system, shouldn't the mother's well-developed nervous system have the choice?

I prefer to say that I believe in people, and people, when given the right encouragement to think for themselves about all the information now available, very often turn out not to believe in God and to lead fulfilled and satisfied — indeed, liberated — lives.

There are all sorts of things that would be comforting. I expect an injection of morphine would be comforting... But to say that something is comforting is not to say that it's true.

Can omniscient God, who Knows the future, find The omnipotence to Change His future mind?