"Reason and Instinct!" How we love to play with words that please our pride;
Our noble race's mean descent by false forged titles seek to hide! For "gift divine" I bid you read the better work of higher brain,
From Instinct diff'ering in degree as golden mine from leaden vein.

Is not the highest honour his who from the worst hath drawn the best;
May not your Maker make the world from matter, an it suit His hest? Nay more, the sordider the stuff the cunninger the workman's hand:
Cease, then, your own Almighty Power to bind, to bound, to understand.

"Tush!" quoth the Zahid, "well we ken the teaching of the school abhorr'd
"That maketh man automaton, mind a secretion, soul a word." "Of molecules and protoplasm you matter-mongers prompt to prate;
"Of jelly-speck development and apes that grew to man's estate." Vain cavil! all that is hath come either by Mir'acle or by Law; — Why waste on this your hate and fear, why waste on that your love and awe?

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"Th' immortal mind of mortal man!" we hear yon loud-lunged Zealot cry;
Whose mind but means his sum of thought, an essence of atomic "I." Thought is the work of brain and nerve, in small-skulled idiot poor and mean;
In sickness sick, in sleep asleep, and dead when Death lets drop the scene.

Words, words that gender things! The soul is a new-comer on the scene;
Sufficeth not the breath of Life to work the matter-born machine? The race of Be'ing from dawn of Life in an unbroken course was run;
What men are pleased to call their Souls was in the hog and dog begun: Life is a ladder infinite-stepped, that hides its rungs from human eyes;
Planted its foot in chaos-gloom, its head soars high above the skies: No break the chain of Being bears; all things began in unity;
And lie the links in regular line though haply none the sequence see.

Yes Truth may be, but 'tis not Here; mankind must seek and find it There,
But Where nor I nor you can tell, nor aught earth-mother ever bare. Enough to think that Truth can be: come sit we where the roses glow,
Indeed he knows not how to know who knows not also how to 'unknow.'

"Faith mountains move" I hear: I see the practice of the world unheed
The foolish vaunt, the blatant boast that serves our vanity to feed. "Faith stands unmoved"; and why? Because man's silly fancies still remain,
And will remain till wiser man the day-dreams of his youth disdain.