There is a Zen story (very funny — ha-ha) about a monk who, having failed to achieve “enlightenment” (brain-change) through the normal Zen methods, was told by his teacher to think of nothing but an ox. Day after day after day, the monk thought of the ox, visualized the ox, meditated on the ox. Finally, one day, the teacher came to the monk’s cell and said, “Come out here — I want to talk to you.” “I can’t get out,” the monk said. “My horns won’t fit through the door.” I can’t get out . . . At these words, the monk was “enlightened.” Never mind what “enlightenment” means, right now. The monk went through some species of brain change, obviously. He had developed the delusion that he was an ox, and awakening from that hypnoidal state he saw through the mechanism of all other delusions and how they robotize us. EXERCIZES

When the pope sits on the chamber pot to shit, does he believe in his own infallibility? Does not every imposter occasionally recognize his own hairy, homely humanity? Perhaps not; worn long enough, sometimes the Mask of Authority becomes the man. Even looking in a mirror, he will see the sacred Mask and not his own ordinary human face.

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so many people have been hypnotized by Aristotelian ''yes/ no'' logic to the extent that any step beyond that Bronze Age mythos seems to them a whirling, dizzying plunge into a pit of Chaos and the Dark Night of Nihilism.

When you're dealing with these forces or powers in a philosophic and scientific way, contemplating them from an armchair, that rationalistic approach is useful. It is quite profitable then to regard the gods and goddesses and demons as projections of the human mind or as unconscious aspects of ourselves. But every truth is a truth only for one place and one time, and that's a truth, as I said, for the armchair. When you're actually dealing with these figures, the only safe, pragmatic and operational approach is to treat them as having a being, a will, and a purpose entirely apart from the humans who evoke them. If the Sorcerer's Apprentice had understood that, he wouldn't have gotten into so much trouble.

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He was harassed, but still he spoke with authority. He was, in fact, characteristic of the best type of dominant male in the world at this time. He was fifty-five years old, tough, shrewd, unburdened by the complicated ethical ambiguities which puzzle intellectuals, and had long ago decided that the world was a mean son-of-a-bitch in which only the most cunning and ruthless can survive. He was also as kind as was possible for one holding that ultra-Darwinian philosophy; and he genuinely loved children and dogs, unless they were on the site of something that had to be bombed in the National Interest. He still retained some sense of humor, despite the burdens of his almost godly office, and, although he had been impotent with his wife for nearly ten years now, he generally achieved orgasm in the mouth of a skilled prostitute within 1.5 minutes. He took amphetamine pep pills to keep going on his grueling twenty-hour day, with the result that his vision of the world was somewhat skewed in a paranoid direction, and he took tranquilizers to keep from worrying too much, with the result that his detachment sometimes bordered on the schizophrenic; but most of the time his innate shrewdness gave him a fingernail grip on reality.

To say that one goes on holiday is to speak the language of the working class, for whom the time off appears merry and playful; but to say one goes on vacation is to speak the language of the ruling class. Vacation comes from the same root as vacant and reflects what the owner sees when he looks around the floor — a vacancy where John 'should' 'be'. (I suspect that the owner probably thinks some negative thoughts about the Labor Unions and the 'damned Liberal' Government that force him to pay John even when John 'is vacant.')

I leave it as a puzzle for the reader: Do the Irish and English speak Working Class in this case because they have had several socialist governments, or have the had several socialist governments because they learned to speak the language of the Working Class? And: has the U.S., alone among industrial nations, never had a socialist government because it speaks the Ruling Class language, or does it speak the Ruling Class language because it has never had a socialist government?