Robert Green Ingersoll Quotes

Every man who has thought, knows not only how little he knows, but how little every other human being knows, and how ignorant, after all, the world must be.

I am a believer in what I call "intellectual hospitality." A man comes to your door. If you are a gentleman and he appears to be a good man, you receive him with a smile. You ask after his health. You say: "Take a chair; are you thirsty, are you hungry, will you not break bread with me?" That is what a hospitable, good man does -- he does not set the dog on him. Now, how should we treat a new thought? I say that the brain should be hospitable and say to the new thought: "Come in; sit down; I want to cross-examine you; I want to find whether you are good or bad; if good, stay; if bad, I don't want to hurt you -- probably you think you are all right, -- but your room is better than your company, and I will take another idea in your place."

I am a believer in liberty. That is my religion — to give to every other human being every right that I claim for myself, and I grant to every other human being, not the right — because it is his right — but instead of granting I declare that it is his right, to attack every doctrine that I maintain, to answer every argument that I may urge — in other words, he must have absolute freedom of speech.

By making a statute and by defining blasphemy, the church sought to prevent discussion -- sought to prevent argument -- sought to prevent a man giving his honest opinion. Certainly a tenet, a dogma, a doctrine, is safe when hedged about by a statute that prevents your speaking against it. In the silence of slavery it exists. It lives because lips are locked. It lives because men are slaves.

How has the church in every age, when in authority, defended itself? Always by a statute against blasphemy, against argument, against free speech. And there never was such a statute that did not stain the book that it was in and that did not certify to the savagery of the men who passed it.

I want you to understand what has been done in the world to force men to think alike. It seems to me that if there is some infinite being who wants us to think alike he would have made us alike. Why did he not do so? Why did he make your brain so that you could not by any possibility be a Methodist? Why did he make yours so that you could not be a Catholic? And why did he make the brain of another so that he is an unbeliever — why the brain of another so that he became a Mohammedan — if he wanted us all to believe alike? After all, maybe Nature is good enough and grand enough and broad enough to give us the diversity born of liberty. Maybe, after all, it would not be best for us all to be just the same. What a stupid world, if everybody said yes to everything that everybody else might say. The most important thing in this world is liberty. More important than food or clothes — more important than gold or houses or lands — more important than art or science — more important than all religions, is the liberty of man.

No orthodox church ever had power that it did not endeavor to make people think its way by force and flame.

For thousands of years people have been trying to force other people to think their way. Did they succeed? No. Will they succeed? No. Why? Because brute force is not an argument.

And the brain thinks in spite of you. Should you express that thought? Certainly you should, if others express theirs. You have exactly the same right. He who takes it from you is a robber.

If there is one subject in this world worthy of being discussed, worthy of being understood, it is the question of intellectual liberty. Without that, we are simply painted clay; without that, we are poor, miserable serfs and slaves.

If you have the right to work with your hands and to gather the harvest for yourself and your children, have you not a right to cultivate your brain? Have you not the right to read, to observe, to investigate — and when you have so read and so investigated, have you not the right to reap that field? And what is it to reap that field? It is simply to express what you have ascertained — simply to give your thoughts to your fellow-men.

The question to be tried by you is whether a man has the right to express his honest thought; and for that reason there can be no case of greater importance submitted to a jury. And it may be well enough for me, at the outset, to admit that there could be no case in which I could take a greater — a deeper interest. For my part, I would not wish to live in a world where I could not express my honest opinions. Men who deny to others the right of speech are not fit to live with honest men. I deny the right of any man, of any number of men, of any church, of any State, to put a padlock on the lips — to make the tongue a convict. I passionately deny the right of the Herod of authority to kill the children of the brain. A man has a right to work with his hands, to plow the earth, to sow the seed, and that man has a right to reap the harvest. If we have not that right, then all are slaves except those who take these rights from their fellow-men.

Theologians, pretenders, soothsayers, parsons, priests, popes, bishops, have taken advantage of that. They have stood by graves and promised heaven. They have stood by graves and prophesied a future filled with pain. They have erected their toll-gates on the highway of life and have collected money from fear.

The doctrine of eternal pain is my trouble with this Christian religion. I reject it on account of its infinite heartlessness. I cannot tell them too often, that during our last war Christians, who knew that if they were shot they would go right to heaven, went and hired wicked men to take their places, perfectly willing that these men should go to hell provided they could stay at home.

Only a little while ago, when the great flood came upon the Ohio, sent by him who is ruling the world and paying particular attention to the affairs of nations, just in the gray of the morning they saw a house floating down and on its top a human being. A few men went out to the rescue. They found there a woman, a mother, and they wished to save her life. She said: “No, I am going to stay where I am. In this house I have three dead babes; I will not desert them.” Think of a love so limitless—stronger and deeper than despair and death! And yet, the Christian religion says, that if that woman, that mother, did not happen to believe in their creed God would send her soul to eternal fire!