Clarence Darrow Quotes

it does not make much difference what kind of a law we make as long as the judges tell us what it means.

Judge: Do you want Mr. Bryan sworn?

Some false representations contravene the law; some do not. The law does not pretend to punish everything that is dishonest. That would seriously interfere with business, and, besides, could not be done. The line between honesty and dishonesty is a narrow, shifting one and usually lets those get by that are the most subtle and already have more than they can use.

When I was a boy I was told that anybody could become President. I’m beginning to believe it.

To disband the armies and destroy the forts, to diffuse love and brotherhood, and peace and justice in the place of war and strife, could tend only to the building up of character, the elevation of the soul, and the strength and well-being of the state.

History repeats itself. That's one of the things wrong with history.

The true man neither guiltily conceals nor anxiously explains nor vulgarly parades.

It is often said that the accused should be given an immediate trial; that this and subsequent proceedings should not be hindered by delay; that the uncertainties of punishment furnish the criminal with the hope of escape and therefore do not give the community the benefit of the terror that comes with the certainty of punishment that could prevent crime. I can see no basis in logic or experience for this suggestion. It is based on the theory that punishment is not only a deterrent to crime, but the main deterrent. It comes from the idea that the criminal is distinct from the rest of mankind, that vengeance should be sure and speedy and that then crime would be prevented. If this were true and the only consideration to prevent crime, then the old torture chamber and the ancient prison with all its hopelessness and horror should be restored. Logic, humanity and experience would protest against this. If there is to be any permanent improvement in man and any better social order, it must come mainly from the education and humanizing of man. I am quite certain that the more the question of crime and its treatment is studied the less faith men have in punishment.

I have always felt that doubt was the beginning of wisdom, and the fear of God was the end of wisdom.

Do you, good people, believe that Adam and Eve were created in the Garden of Eden and that they were forbidden to eat from the tree of knowledge? I do. The church has always been afraid of that tree. It still is afraid of knowledge. Some of you say religion makes people happy. So does laughing gas. So does whiskey. I believe in the brain of man. I'm not worried about my soul.

There is no such thing as justice - in or our of court.

If every man who passed an unjust judgment on his fellow should be condemned, how many judges would be found so vain and foolish as to review and condemn their Maker’s work?

The world is made up for the most part of morons and natural tyrants, sure of themselves, strong in their own opinions, never doubting anything.

This book comes from the reflections and experience of more than forty years spent in court. Aside from the practice of my profession, the topics I have treated are such as have always held my interest and inspired a taste for books that discuss the human machine with its manifestations and the causes of its varied activity.

An agnostic is a doubter. The word is generally applied to those who doubt the verity of accepted religious creeds of faiths. Everyone is an agnostic as to the beliefs or creeds they do not accept. Catholics are agnostic to the Protestant creeds, and the Protestants are agnostic to the Catholic creed. Any one who thinks is an agnostic about something, otherwise he must believe that he is possessed of all knowledge. And the proper place for such a person is in the madhouse or the home for the feeble-minded. In a popular way, in the western world, an agnostic is one who doubts or disbelieves the main tenets of the Christian faith.