Down, wanton, down! Have you no shame
That at the whisper of Love's name,
Or Beauty's, presto! up you raise
Your angry head and stand at gaze?

Poor bombard-captain, sworn to reach
The ravelin and effect a breach — Indifferent what you storm or why,
So be that in the breach you die!

Love may be blind, but Love at least
Knows what is man and what mere beast;
Or Beauty wayward, but requires
More delicacy from her squires.

Tell me, my witless, whose one boast
Could be your staunchness at the post,
When were you made a man of parts
To think fine and profess the arts?

Will many-gifted Beauty come
Bowing to your bald rule of thumb,
Or Love swear loyalty to your crown?
Be gone, have done! Down, wanton, down!

Call it a good marriage -
For no one ever questioned
Her warmth, his masculinity,
Their interlocking views;
Except one stray graphologist
Who frowned in speculation
At her h's and her s's,
His p's and w's.

Though few would still subscribe
To the monogamic axiom
That strife below the hip-bones
Need not estrange the heart,
Call it a good marriage:
More drew those two together,
Despite a lack of children,
Than pulled them apart.

Call it a good marriage:
They never fought in public,
They acted circumspectly
And faced the world with pride;
Thus the hazards of their love-bed
Were none of our damned business -
Till as jurymen we sat on
Two deaths by suicide.

Dust in a cloud, blinding weather,
Drums that rattle and roar!
A mother and daughter stood together
Beside their cottage door.

'Mother, the heavens are bright like brass,
The dust is shaken high,
With labouring breath the soldiers pass,
Their lips are cracked and dry.'

'Mother, I'll throw them apples down,
I'll bring them pails of water.'
The mother turned with an angry frown
Holding back her daughter.

'But mother, see, they faint with thirst,
They march away to die,'
'Ah, sweet, had I but known at first
Their throats are always dry.'

'There is no water can supply them
In western streams that flow,
There is no fruit can satisfy them
On orchard trees that grow.'

'Once in my youth I gave, poor fool,
A soldier apples and water,
So may I die before you cool
Your father's drouth, my daughter.

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The Roman Road is the greatest monument ever raised to human liberty by a noble and generous people. It runs across mountain, marsh and river. It is built broad, straight and firm. It joins city with city and nation with nation. It is tens of thousands of miles long, and always thronged with grateful travellers. And while the Great Pyramid, a few hundred feet high and wide, awes sight-seers to silence — though it is only the rifled tomb of an ignoble corpse and a monument of oppression and misery, so that no doubt in viewing it you may still seem to hear the crack of the taskmaster's whip and the squeals and groans of the poor workmen struggling to set a huge block of stone into position — —

The Persian Version

Truth-loving Persians do not dwell upon
The trivial skirmish fought near Marathon.
As for the Greek theatrical tradition
Which represents that summer's expedition
Not as a mere reconnaisance in force
By three brigades of foot and one of horse
(Their left flank covered by some obsolete
Light craft detached from the main Persian fleet)
But as a grandiose, ill-starred attempt
To conquer Greece - they treat it with contempt;
And only incidentally refute
Major Greek claims, by stressing what repute
The Persian monarch and the Persian nation
Won by this salutary demonstration:
Despite a strong defence and adverse weather
All arms combined magnificently together.

Cuinchy bred rats. They came up from the canal, fed on the plentiful corpses, and multiplied exceedingly. While I stayed here with the Welsh, a new officer joined the company... When he turned in that night, he heard a scuffling, shone his torch on the bed, and found two rats on his blanket tussling for the possession of a severed hand.

Lawrence was on Ghazala, whose calf had recently died and left her in great grief. Abdulla the Robber, riding next to Lawrence, carried the calf’s dried pelt behind his saddle. Ghazala in the middle of the singing began to tread uneasily, remembering her grief, and stopped, gently moaning. Abdulla leaped off his camel and spread the pelt before her. She stopped crying and sniffed at it three or four times, then whimpering went on again. This happened several times that day but in the end she forgot her grief.

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Malthus's school was in the centre of the town of Adrianople, and was not one of those monkish schools where education is miserably limited to the bread and water of the Holy Scriptures. Bread is good and water is good, but the bodily malnutrition that may be observed in prisoners or poor peasants who are reduced to this diet has its counterpart in the spiritual malnutrition of certain clerics. These can recite the genealogy of King David of the Jews as far back as Deucalion's Flood, and behind the Flood to Adam, without a mistake, or can repeat whole chapters of the Epistles of Saint Paul as fluently as if they were poems written in metre; but in all other respects are as ignorant as fish or birds.