Top 15 Robert LeFevre Quotes

I carry no brief in favor of the criminal. That is why I carry no brief in defense of those in government. Setting a thief [the government] to catch a thief doubles the amount of loot stolen.

If men are capable of committing evil actions, granting them power over others makes evil actions certain. But there is a difference. When men in government commit and evil act, they are legally shielded from their consequences of the act. ** p. 487

If people are capable of committing evil deeds, then the people occupying the offices of government will be cut from the same cloth. They are evildoers, too. There is not a single shred of evidence that they will be otherwise.

The government is an agency of legalized force. It has exhibited skill and efficiency in only one area—that of collecting whatever it wants from the populace. There are three things government traditionally takes away from the people over whom it exercises coercion. It takes their money and we call it ‘taxation.’ It takes their property and we call it ‘eminent domain.’ Or, it takes them as people. We call this a ‘draft.’

I demonstrated that slavery is rationalized, under the name of government and politics, because of the belief that if we didn’t enslave others, the others would enslave us. Thus, we practice slavery on some in order that others should be free.

In order to convince the world to worship government, those within its presumably divine channels of rule had to create an image of superiority. Early governments did so by invoking fear and terror. This is not surprising. Early deities were ruthless, vindictive, and cruel.

While it is relatively easy to see that government is a bully, a thief, and a killer, the most baneful effect of government has always been psychological. Government convinced man that it was an absolute necessity for human survival. ‘No matter how bad a government may be, it is better than no government.’ No other church had a more convincing argument.

All governments behave like any other instrument of war and terror. A gun doesn’t change it nature. When it is aimed at someone you fear or dislike, you will praise the importance of guns. When the gun is aimed at you, you will call for help against those who use guns.

It is strange that many believe they cannot control themselves, but they can control others.

The nature of man is such that he tends to believe what he wants to believe. Whether it is true or not usually provides only a brief hesitation. Men believe on the basis of their likes and dislikes. Unfortunately, much of what we believe to be true may be partially true. Absolute truth or absolute falsehood is rare. A total falsehood is easier to detect than a partial falsehood. Even a total truth is totally true only in context.

The single merit I can claim at this junction is that I am not seeking to obtain agreement. I am seeking only to outline the reality that exists, not to win support, start a movement, or contrive concurrence. The reason is clear. It can’t be done. Additionally I do not know everything. Therefore, I can be wrong. What evil I could impose if I obtain agreement on a point that happened to be in error! I do not intend to be wrong, but the mind and the memory are both fallible. So I propose to set down what is so, to the degree I am capable of recognizing it.

Hundreds if not thousands of zealots seeking ever to create universal harmony and understanding, have offered their particular theology as the truth faith. The justification has been that, once men all agree on a particular series of concepts or beliefs, they will stop imposing on one another. To date, this effort has also fallen short.

The man who knows what freedom means will find a way to be free.

Formal government can be defined as: a group of men who sell retribution to the inhabitants of a limited geographic area at monopolistic prices.

Very few men advocate government control over themselves. But they constantly believe that others must be controlled by some outside force.