[E]ugenic doctrine did not originate with the Nazis. It began with polite, urbane, well-educated, sophisticated people who saw "social hygiene" via, among other methods, euthanasia, as representing progress and modernity. They wanted to ditch the old Judaeo-Christian belief in the sanctity of all human life and replace it with what they regarded as a more advanced and rational philosophy.

[C]onsider, humbly, that had we been there, few of us would have been among the heroes who, at great risk to themselves, sheltered Jews and other victims or joined the forces opposing Hitler and the Nazis. Very few of us indeed.

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I wish we conservatives could clone Mona Charen so that we could keep one for ourselves and give the other to the liberal movement which is equally badly in need of a truth-teller to call out the hypocrites and snollygosters.

I'm learning that a lot of people--on the left as well as the right--have a problem with Jews. It is not that they object to Jews as people. It's that they object to Jews as Jews.

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Social conservatives should be sober realists about DJT. His support for us, where he has given it (e.g. judges), is transactional. He does not share our principles nor has he lived (or aspired to live) by them. There is real danger of his discrediting them among persuadables.

Republicans who are pleased by my calling out Dems on religious freedom should remember that religious freedom must be honored for everyone--including Muslims. Though some Repubs have been good on this, others (inc the President) have not been. There must be one standard for all.

I'm increasingly convinced that the principal moral errors of contemporary western societies, especially among elites, are rooted in the triumph of Hobbes' view of human beings as basically machines for having experiences. It's the anthropology underwriting the Age of Feeling.

[T]ruth is the ground and condition of freedom. Unless it is true that human beings deserve to have fundamental liberties respected and protected, the tyrant does no wrong in violating them. Relativism, skepticism, and subjectivism about truth provide no secure basis for freedom. We should honor civil liberties because the norms enjoining us to respect and protect them are valid, sound, in a word, true.

Praise God when we seem to be making progress; trust him when we seem not to be. Remember that it is ultimately God’s job, not ours, to bring the victories. They will come on his timetable and on his terms. Our job is to be faithful — to stand up, speak out, and bear witness. And by the way, no Christian is exempt from that duty. So no excuses.

Speak the truth in love, leaving no one in doubt about where you stand. Bear faithful witness. Be gentle as doves, but wise — even cunning — as serpents. Do not compromise your principles — out of fear or even in the hope of advancing worthy goals. Do not fall into the error of believing that a good end justifies a bad means. But do work tirelessly for the best causes — especially life and marriage, but also, and relatedly, to lift up the poor, the downtrodden and the persecuted, both here in the United States and abroad.

Be not afraid... Have courage. Be bold. Do not let yourself be intimidated. Do not yield to the bullies. Stand up. Speak out. Fear God, not men. Be willing to bear the cost of discipleship. Be prepared to take up your cross and follow Jesus — even to Calvary.