On Omega, the law is supreme. Hidden and revealed, sacred and profane, the law governs the actions of all citizens, from the lowest of the low to the highest of the high. Without the law, there could be no privileges for those who made the law; therefore the law was absolutely necessary. Without the law and its stern enforcement, Omega would be an unthinkable chaos in which a man’s rights could extend only as far and as long as he personally could enforce them. This anarchy would mean the end of Omegan society; and particularly, it would mean the end of those senior citizens of the ruling class who had grown high in status, but whose skill with a gun had long passed its peak.
Therefore the law was necessary.
But Omega was also a criminal society, composed entirely of individuals who had broken the laws of Earth. It was a society which, in the final analysis, stressed individual endeavor. It was a society in which the lawbreaker was king; a society in which crimes were not only condoned but were admired and even rewarded; a society in which deviation from the rules was judged solely on its degree of success.
And this resulted in the paradox of a criminal society with absolute laws which were meant to be broken.
American writer (1928–2005)
Robert Sheckley (July 16, 1928 – December 9, 2005) was a Hugo- and Nebula-nominated American science fiction author.
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“I’m afraid not. According to the law, you must leave here at once.”
“But they’ll kill me!”
“That’s very true,” Frendlyer said. “Unfortunately, it can’t be helped. A victim, by definition, is one who is to be killed.”
“I thought this was a protective organization.”
“It is. But we protect rights, not victims. Your rights are not being violated.“
Joenes’s students quickly absorbed the material given to them, passed their tests, and quickly forgot the material. Like many vital young organisms, they were able to eject anything harmful, disturbing, distressing, or merely boring. Of course they also ejected anything useful, stimulating, or thought provoking. This was perhaps regrettable, but it was part of the educative process to which every teacher had to accustom himself.
Reilly was fairly sure he’d survive after death; but he saw no reason to take chances. Also, Mr. Kean says that the very rich, like the very religious, wouldn’t enjoy a hereafter filled with just anybody. They think that, by suitable rites and symbols, they can get into a more exclusive part of the hereafter.
Dickerson watched the telephone like a man looking at a sleeping cobra. It could spring into virulent life at any moment, bite him with its hollow fangs, flood his system with the intellectual equivalent of poison, force him to leave the tried-and-true path of safe routine and jump into the dangerous and unpredictable unknown.