Robert Bruce Spencer Quotes

India, too, felt the force of jihad. Hindu historian Sita Ram Goel notes that by 1206, the Muslim invaders had conquered “the Punjab, Sindh, Delhi, and the Doab up to Kanauj.” The jihad also continued elsewhere. When the Ottoman Sultan Mehmet besieged Constantinople in 1453, he offered the Byzantines a triple choice: “surrender of the city, death by the sword, or conversion to Islam.” This was based upon the tradition in which Muhammad told the Muslims to offer unbelievers conversion to Islam or submission to Islamic hegemony, or war if they refused both.

Whatever the case, the records make clear that toward the end of the seventh century and the beginning of the eighth, the Umayyads began to speak much more specifically about Islam, its prophet, and eventually its book.

Spencer’s readers are carefully steered away from all contact with the Islamic interpretative tradition, which equals or exceeds that of any other religion, because any scholarly knowledge about Islam would expose all his extremist interpretations to ridicule.

Islamic apologists in the West argue furiously that child marriage has nothing to do with Islam, and that the idea that Muhammad married a child is the invention of greasy Islamophobes. In reality, few things are more abundantly attested in Islamic law than the permissibility of child marriage.

People don't do this because the pressures are too great for the most part, not only death threats, but all the defamation, all the negativity, like the wikipedia bio, everything, if you search me on the internet you'll find 99 percent of it is negative, this is what happens.. to anybody who speaks the truth about these issues.. India, along with Israel and Spain, are really the only places where the jihad has ever suffered losses and been ruled back from territory control.

I was surprised to see that there was indeed religiously sanctioned violence in it, as well as some others things which I found disturbing. But it was all intriguing, because I was entranced by the shorter, poetic chapters. I thought it very striking that this beauty could co-exist with clear mandates for warfare and violence against unbelievers.

The government of Myanmar denied committing any atrocities against the Rohingyas, asserting that many widely reported incidents had been fabricated, but the media generally brushed aside these denials. Few news outlets reported that the conflict had intensified in the summer and fall of 2017 because of an August 2017 jihad attack on Myanmar police and border posts. And hardly any news reports informed the public about the roots of the conflict: the Rohingya Muslims had actually been waging jihad against the Buddhists of Myanmar for nearly two centuries... In 1942, the British armed the Rohingyas to fight the Japanese, but the Rohingyas instead turned their weapons on the Buddhists, destroying whole villages, as well as Buddhist monasteries. When the British withdrew that same year in the face of the Japanese advance, the Rohingyas set upon the Buddhists of Arakan in force, killing at least 20,000... But for the media, the crisis in Myanmar was simply a matter of “anti-Muslim bigotry”...

The Roman Empire of Constantinople deserves not dismissal but patient study, gratitude, and respect. We are still living in its long shadow. In the best aspects of our society, we are still living in it.

Around 1655, the Persian-language book Dabestan-e Mazaheb (School of Religions) was published in India, containing the texts of two chapters of the Qur’an, Sura al-Walaya (“The Guardian”) and Sura al-Nurayn (“The Two Lights”). These two chapters are clearly meant to bolster the Shi‘ite case. The guardian is Ali, and the two lights are obviously Muhammad and Ali. However, these two suras are almost certainly forgeries, and not only Sunnis, but Shi‘ites also consider them inauthentic.

While human nature is everywhere the same and Muslims can, of course, act as tolerantly as anyone else, the example of Muhammad, the highest model for human behavior, constantly pulls them in a different direction.

[Sweden and Britain are] two weak and spineless dhimmi states

The nearly total silence manifests itself in the curiously euphemistic manner in which human rights groups report on the plight of Christians, when they notice that plight at all. For example, Amnesty International’s 2007 report on the human rights situation in Egypt dismisses the suffering of Coptic Christians in a single sentence so filled with euphemism and moral equivalence and so lacking in context that it almost erases the crime it describes... The passive voice seems to be the rule of the day where jihad violence against Christians is concerned. The 2007 Amnesty International report on Indonesia includes this line: “Minority religious groups and church buildings continued to be attacked.” By whom? AI is silent. “In Sulawesi, sporadic religious violence occurred throughout the year.”41 Who is responsible for that violence? AI doesn’t say. Amnesty International seems more concerned about protecting Islam and Islamic groups from being implicated in human rights abuses than about protecting Christians from those abuses.

There has been remarkably little pushback against the Islamic and leftist assault against the freedom of speech. For the most part, those in positions of power and influence seem not to realize the implications of what is happening, or else they don’t care—when they aren’t actively complicit in the steady muzzling of dissent.

Muslim feminists and their allies assert that any oppression of women in Muslim countries occurs in spite of Islam, not because of it, and that the genuine Islamic attitude toward women is one of unstinting respect.

Child marriage is sanctioned in Islam.Islamic tradition records that Muhammad consummated his marriage with (i.e., raped) Aisha when she was nine, and the resultant fact that child marriage is accepted in wide swaths of the Islamic world. Child marriage has abundant attestation in Islamic tradition and law.