I was willing to die fighting, but it was senseless for all these men to go down with me. Perhaps my blood was tainted, despite my power over the Pattern. A true prince of Amber should have had no such qualms. I decided then that my centuries on the Shadow Earth had changed me, softened me perhaps, had done something to me which made me unlike my brothers.
U.S. science fiction and fantasy writer and poet (1937–1995)
Roger Joseph Zelazny (13 May 1937 – 14 June 1995) was an American writer of fantasy and science fiction short stories and novels. He won the Nebula award three times, with 14 nominations, and the Hugo award six times, also with 14 nominations, including two Hugos for novels: the serialized novel ...And Call Me Conrad (1965; subsequently published under the title This Immortal, 1966) and the novel Lord of Light (1967).
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When I started writing my first novel, ...And Call Me Conrad, they always say: "Write about what you know" and I said "Well, if I get a nice sort of combination SF and Fantasy with these resonances from Greek Mythology it might be pretty good. It would also give me a chance to start filling in my background on all those things I don't know much about but should if I want to be an SF writer."
So I sat down and made a list of everything I felt I should know more about. Astrophysics, oceanography, marine biology, genetics... Then when I'd finished the list I read one book in each of these areas. When I'd finished I went back and read a second book until I'd read ten books in each area. I thought that it wouldn't turn me into a terrific, fantastic expert but I'd at least have enough material there to know if I was saying something wrong. And I'd also know where to turn to get the information I want to make it right.
While I was doing this, to keep the words and cheques flowing I wrote books involving mythology. And once I started picking up things involving astrophysics I'd write stories that played with those sorts of things. So that's why I started out with mythology.
You were correct, for all men have within them both that which is dark and that which is light.
A man is a thing of many divisions, not a pure, clear flame such as you once were. His intellect often wars with his emotions, his will with his desires . . .
his ideals are at odds with his environment, and if he follows them, he knows keenly the loss of that
which was old, but if he does not follow them, he feels the pain of having forsaken a new and noble dream.
Whatever he does represents both a gain and a loss, an arrival and a departure. Always he mourns that
which is gone and fears some part of that which is new. Reason opposes tradition. Emotions oppose the
restrictions his fellow men lay upon him. Always, from the friction of these things, there arises the
thing you called the curse of man and mocked; guilt!
Then every man would be as a god, you see. The result of this, of course, would be that there would no longer be any gods, only men. We would give them knowledge of the sciences and the arts, which we possess, and in so doing we would destroy their simple faith and remove all basis for their hoping that things will be better — for the best way to destroy faith or hope is to let it be realized.
Good evening, Lord Corwin,' said the lean, cadaverous figure who rested against a storage rack, smoking his pipe, grinning around it.
Good evening, Roger. How are things in the nether world?'
A rat, a bat, a spider. Nothing much else astir. Peaceful.'
You enjoy this duty?'
He nodded.
I am writing a philosophical romance shot through with elements of horror and morbidity. I work on those parts down here.
"People never pay attention to weather reports; this, I believe, is a constant factor in man's psychological makeup, stemming probably from an ancient distrust of the shaman. You want them to be wrong. If they're right, then they're somehow superior, and this is even more uncomfortable than getting wet.
"This Moment of the Storm
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Heredity or environment? I wondered wryly. We were all of us, to some degree, mad after his fashion. To be honest, it had to be a form of madness, to have so much and to strive so bitterly for just a little more, for a bit of an edge over the others. He carried this tendency to its extreme, that is all. He was a caricature of this mania in all of us. In this sense, did it really matter which of us was the traitor?
As a student of business administration, I know that there is a law of evolution for organizations as stringent and inevitable as anything in life. The longer one exists, the more it grinds out restrictions that slow its own functions. It reaches entropy in a state of total narcissism. Only the people sufficiently far out in the field get anything done, and every time they do they are breaking half a dozen rules in the process.