Roger Zelazny Quotes

I'm a lost soul. We do wail.

A totally nondenominational prayer: Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that I be forgiven for anything I may have done or failed to do which requires forgiveness. Conversely, if not forgiveness but something else may be required to insure any possible benefit for which I may be eligible after the destruction of my body, I ask that this, whatever it may be, be granted or withheld, as the case may be, in such a manner as to insure said benefit. I ask this in my capacity as your elected intermediary between yourself and that which may not be yourself, but which may have an interest in the matter of your receiving as much as it is possible for you to receive of this thing, and which may in some way be influenced by this ceremony. Amen.

You are a fool to speak of last great battles, Sam, for the last great battle is always the next one.

"Once a Buddha, always a Buddha, Sam. Dust off some of your old parables. You have about fifteen minutes.'
Sam held out his hand. "Give me some tobacco and a paper.

As for the rest of him, his function is rather like that of an anti-computer: you feed him all kinds of carefully garnered facts, figures, and statistics and he translates them into garbage.

Siddhartha considered the ways of the demon, and in that moment he struck.

So do not speak to me of souls when you have never seen one, man.

At the end of the season of sorrows comes the time of rejoicing. Spring, like a well-oiled clock, noiselessly indicates this time.

Toward the bright stars, from the dark ground, he hurled another petition, for whatever it was worth.

Earth grates on my nerves. It gives me a big pain these days. That’s why I live out here. Earth is overcrowded, bureaucratic, unhealthy, and suffering from too many mass-psychoses to bother classifying.

Ali čovek zaboravlja stvarnost i pamti samo reci. Što je reči više upamtio, to ga pametnijim smatrajunjegovi drugovi. On gleda velike transformacije sveta, ali ih ne vidi onako kako su bile sagledane od prvog čoveka koji se suočio sa stvarnošću.

Radije tražite to Bezimeno u sebi, to što nadolazi dok mu se obraćam. Ono ne opaža moje reči, već realnost u meni, čiji je deo. To je atman, koji čuje mene, a ne moje reči. Sve ostalo je nestvarno. Definisati znači izgubiti. Bezimeno je suština svih stvari. Bezimeno je nesaznatljivo, moćnije čak i od samog Brame. Stvari prolaze, ali suština ostaje.

Snovi bivstva su san u formama. Forme prolaze, nestaju, ali bivstvo ostaje; i sanja nove snove. Čovek tim snovima daje imena i zamišlja da je uhvatio bivstvo samo, a ne zna da samo priziva privide.

PONEKAD, MOŽDA, POJAVI SE SANJAR KOJI JE SVESTAN DA SANJA. ON MOŽDA KONTROLIŠE DELIĆ SUPSTANCE SNA, U STANJU JE DA TOM SUPSTANCOM RASPOLAŽE PO SVOJOJ VOLJI, ILI MOŽDA USPEVA DA SE PONEKAD DELIMIČNO PROBUDI, DOSPEVAJUĆI TAKO DO POVEĆANE SAMOSPOZNAJE. AKO IZABERE PUT SAMOSPOZNAJE, NJEGOVA SLAVA ĆE BITI VELIKA, KROZ SVE VEKOVE ON ĆE SIJATI KAO ZVEZDA. ALI AKO SE, MEĐUTIM, OPREDELI ZA STAZU TANTRI, GDE SE SPAJAJU SAMSARA I NIRVANA, GDE SE SVET SHVATA ALI SE ISTOVREMENO U NJEMU ŽIVI, ON ĆE BITI JEDAN OD MOĆNIH MEĐU SANJARIMA. MOĆ SVOJU ON MOŽE UPOTREBITI ZA ZLO ILI ZA DOBRO.

Živeti u Samsari, međutim, znači biti podložan uticaju moćnih sanjara. Ako oni moć koriste za dobro, nastaju zlatna vremena. Ako je koriste za zlo, nastaju mračna vremena. San se može preobraziti u košmar.

Čovek mora prvo da odradi opterećenja svoje karme, svog mesa, tela, pre nego što dostigne prosvetljenje.

U svetlosti večnih istina, kažu mudraci, patnja je kao ništa; u terminima Samsare, kažu mudraci, ona vodi dobru.

Bezimeno, čiji smo deo svi mi, sanja formu. Koji je najviši atribut ijednoj formi dostupan? Lepota. Bezimeno je, dakle, umetnik. Problem, dakle, nije u oblasti dileme dobro - zlo, nego u estetskoj

You are of that tribe with your feet in hell and your head in heaven.

From the shape of a cloud I know that a man in a distant city will quarrel with his wife three seasons hence and a murderer will be hanged before I finish speaking. From the falling of a stone I know the number of maidens being seduced and the movements of icebergs on the other side of the world. From the texture of the wind I know where next the lightning will fall. So long have I watched and so much am I part of all things, that nothing is hidden from me."
"You know where I go?"
"Yes."
"And what I would do there?"
"I know that, too."
"Then tell me if you know, will I succeed in that which I desire?"
"You will succeed in that which you are about, but by then it may not be what you desire."
"I do not understand you, Morningstar."
"I know that, too. But that is the way it is with all oracles, Jack. When that which is foreseen comes to pass, the inquirer is no longer the same person he was when he posed the question. It is impossible to make a man understand what he will become with the passage of time; and it is only a future self to whom a prophecy is truly relevant."

"Who are you, man?"
"I? I am nothing," replied the other. "A leaf caught in a whirlpool. A feather in the wind..."
"Too bad," said Yama, "for there are leaves and feathers enough in the world for me to have labored so long only to increase their number. I wanted me a man, one who might continue a war interrupted by his absence-a man of power who could oppose with that power the will of gods. I thought you were he."
"I am"-he sqinted again-"Sam. I am Sam. Once- long ago... I did fight, didn't I? Many times..."
"You were the Great-Souled Sam, the Budda. Do you remember?"
"Maybe I was.." a slow fire was kindled in his eyes.
"Yes," he said then. "Yes, I was. Humblest of the proud, proudest of the humble. I fought. I taught the Way for a time. I fought again, taught again, tried politics, magic, poison.. I fought one great battle so terrible the sun itself hid its face from the slaughter-with men and gods, with animals and demons, with spirits of the earth and air, of fire and water, with slizzards and horses, swords and chariots-"
"And you lost," said Yama.
"Yes, I did, didn't I? But it was quite a showing we gave them, wasn't it? You, deathgod, were my charioteer. It all comes back to me now. We were taken prisoner and the Lords of Karma were to be our judges. You escaped them by the will-death and the Way of the Black Wheel. I could not."

Reality is approximately as dependable as a politician’s promise... the result is the same: Reality, of the capital “R” variety, has become as relative a thing as the dryness of our respective Martinis. Yet the struggle goes on, the fight continues. Against what? Ultimately, Powers, Principalities, Thrones, and Dominations, often contained in hosts who are themselves victims, prisoners, manipulated men and women.