As Ruth Franklin notes, “The underlying problem is that while women read books by male writers about male characters, men tend not to do the reverse. Men’s novels about suburbia (Franzen) are about society; women’s novels about suburbia (Wolitzer) are about women.

I am not good at romantic interactions that aren’t furtive and kind of sleazy. I don’t know how to ask someone on a date. I don’t know how to gauge the potential interest of other human beings. I don’t know how to trust people who do express interest in me. I am not the girl who “gets the date” in these circumstances, or that’s what I cannot help but tell myself. I am always paralyzed by self-doubt and mistrust.

On my more difficult days, I'm not sure what's more of a pain in my ass — being black or being a woman. I'm happy to be both of these things, but the world keeps intervening.

I am nowhere near as brave as people believe me to be. As a writer, armed with words, I can do anything, but when I have to take my body out into the world, courage fails me.

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We live in a strange and terrible time for women. There are days when I think it has always been a strange and terrible time to be a woman.

The solutions are obvious. Stop making excuses. Stop saying women run publishing. Stop justifying the lack of parity in prominent publications that have the resources to address gender inequity. Stop parroting the weak notiong that you're simply publishing the best writing, regardless. There is ample evidence of the excellence of women writers. Publish more women writers. If women aren't submitting to your publication or press, ask yourself why, deal with the answers even if those answers make you uncomfortable, and then reach out to women writers. If women don't respond to your solicitations, go find other women. Keep doing that, issue after issue after issue. Read more widely. Create more inclusive measures of excellence. Ensure that books by mean and women are being reviewed in equal numbers. Nominate more deserving women for the important awards. Deal with your resentment. Deal with your biases. Vigorously resist the urge to dismiss the gender problem. Make the effort and make the effort and make the effort until you no longer need to, until we don't need to keep having this conversation.

Change requires intent and effort. It really is that simple.

Surviving is some kind of sin, like floating up off the dunking stool like a witch. You have to be permanently écorchée, heart-on-sleeve, offering up organs and body parts like a medieval female saint.

My love for these books, at its purest, is not really about Peeta or anything silly and girly. I love that a young woman character is fierce and strong but hum in ways I find believable, relatable. Katniss is clearly a heroine, but a heroine with issues. She intrigues me because she never seems to know her own strength. She isn't blandly insecure the way girls are often forced to be in fiction. She is brave but flawed. She is a heroine, but she is also a girl who loves two boys and can't choose which boy she loves more. She is not sure she is up to the task of leading a revolution, but she does her best, even as she doubts herself.

Katniss endures the unendurable. She is damaged and it shows. At times, it might seem like her suffering is gratuitous, but life often presents unendurable circumstances people manage to survive. Only the details differ. The Hunger Games trilogy is dark and brutal, but in the end, the books also offer hope - for a better world and a better people and, for one woman, a better life, a life she can share with a man who understands her strength and doesn't expect her to compromise that strength, a man who can hold her weak places and love her through the darkest of her memories, the worst of her damage. Of course I love the Hunger Games. The trilogy offers the tempered hope that everyone who survives something unendurable hungers for.

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I am quite content to be in my thirties, and nothing affirms that more than being around people in their late teens and early twenties.

People will always respond differently to the story of a sexually abused third grader than they will that of a young woman who is violated by a friend at a booze-soaked house party. There is a kind of fairness in that, since they are very different stories. Yet, in many ways, they are so intimately intertwined: they both rely on the belief in ownership of the vulnerable body, whether female or child or both. The idea that one violation is vastly worse than the other is probably not so different a rationalization than what goes through a date rapist’s mind. Those who are disgusted at the idea of touching a child may be the exact same that would grope an adult woman in an alleyway or on a crowded subway train — or worse.

Celebrities understand the economy of thinness, and most of them are willing to participate in that economy, taking to social media, where they pose for selfies with their cheeks sucked in to make themselves appear even gaunter. The less space they take up, the more they matter.

He has told me, “I am only telling you what no one else will,” but of course, he is telling me what the world is always telling me, everywhere I go.

Sometimes, saying what others are afraid or unwilling to say is just being an asshole. We are all free to be assholes, but we are not free to do so without consequence.