American academic (1932–2014)
Rudolph Joseph Rummel (October 21, 1932 – March 2, 2014) was professor emeritus of political science at the University of Hawaii. He spent his career studying data on collective violence and war with a view toward helping their resolution or elimination. Rummel coined the term “democide” for murder by government (compare genocide), such as the Stalinist purges and Mao’s Cultural Revolution.
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The more constrained the power of governments, the more it is diffused, checked and balanced, the less it will aggress on others and commit democide. At the extremes of Power, totalitarian communist governments slaughter their people by the tens of millions, while many democracies can barely bring themselves to execute even serial murderers.
[There is an] unbridgeable chasm in the world. On one side are such criminal gangs, sanctified by the term government, and the United Nations they dominate, enforcing by their guns mass slavery, mass death, mass violence, mass impoverishment, and mass famine. On the other side are democratic countries where people are free, secure, and need not fear mass impoverishment, murder at the hands of government agents, and killing famines.
Power is dispersed through many different families, churches, schools, universities, corporations, partnerships, business associations, scientific societies, unions, clubs, and myriad other associations. There’s plenty of competition, and people have overlapping interests. The social order isn’t controlled by anybody—it evolves spontaneously.
By contrast, as Hayek explained in The Road to Serfdom—in his famous chapter ‘Why’ the worst get on top—centralized government power attracts aggressive, domineering personalities. They are the most likely to gain power. And the more power they have, naturally the less subject they are to restraint. The greater the likelihood such a country will pursue aggressive policies. The highest risks of war occur when two dictators face each other. There’s likely to be a struggle for supremacy.
In my ‘Understanding Conflict and War’ I concluded that the more freedom a state accords its citizens, the less likely it is to be involved in foreign violence; and the more freedom within two states, the less likely there will be violence between them. Moreover, war between free-libertarian-states will not occur, and other violence between them is very improbable… This conclusion about the violence-reducing effect of freedom also extends to conflict within states: ‘the more libertarian a state, the less intense its violence can and tends to become.’
The evidence on this question is persuasive: the best way of eliminating war between nations, of minimizing domestic political violence, and of virtually making genocide and mass murder a horror of the past, is by fostering political freedom. Politically free nations do not make war on each other, have minimum domestic political violence, and virtually no genocide and mass murder. I call this the miracle that is freedom.