am comforted, at such times, by a comment made by Chief Justice Hughes, who presided from 1930 until 1941. Hughes said that during the many years he served on the Court he always tried to write his opinions logically and clearly, but if another Justice whose vote was necessary to make a majority insisted that particular language be put in, in it went, and let the law schools figure out what it meant!

As you leave here and proceed along life's paths, try to leave tracks. Use the education you have received to help repair tears in your communities. Take part in efforts to move those communities, your nation, and our world closer to the conditions needed to ensure the health and well-being of your generation and generations following your own.

The decision whether or not to bear a child is central to a woman’s life, to her well-being and dignity. It is a decision she must make for herself. When Government controls that decision for her, she is being treated as less than a fully adult human responsible for her own choices.

also expanded to include women as well as racial and ethnic minorities. I was the beneficiary of the Nixon administration’s affirmative action effort when, in 1972, I was engaged by the Columbia University law faculty as the first woman ever to hold a tenured position there.

[I want to be remembered as] someone who used whatever talent she had to do her work to the very best of her ability. And to help repair tears in her society, to make things a little better through the use of whatever ability she has. To do something, as my colleague David Souter would say, outside myself. ‘Cause I’ve gotten much more satisfaction for the things that I’ve done for which I was not paid.

If you want to be a true professional, you will do something outside yourself, something to repair tears in your community, something to make life a little better for people less fortunate than you. That’s what I think a meaningful life is. One lives not just for oneself but for one’s community.

We should not be held back from pursuing our full talents, from contributing what we could contribute to the society, because we fit into a certain mould — because we belong to a group that historically has been the object of discrimination.

Thomas Jefferson put it this way: Were our state a pure democracy there would still be excluded from our deliberations women, who, to prevent depravation of morals and ambiguity of issues, should not mix promiscuously in gatherings of men.2