We Americans have come to feel that it is our mission to make the world free. We believe that we are always the good guys, everywhere-in Vietnam, in Latin America, wherever we go. We believe we are the good guys at home, too. When the Kemer Commission told white America what black America had always known, that prejudice and hatred built the nation's slums, maintain them and profit by them, white America would not believe it. But it is true. Unless we start to fight and defeat the enemies of poverty and racism in our own country and make our talk of equality and opportunity ring true, we are exposed as hypocrites in the eyes of the world when we talk about making other people free.
first black woman elected to the United States Congress (1924-2005)
Shirley Anita St. Hill Chisholm (30 November 1924 – 1 January 2005) was an American politician, educator and author. In 1968, she became the first African American woman elected to Congress, representing New York's 12th District for seven terms until 1983. On January 23, 1972, she became the first African American candidate for a major party nomination for President of the United States, winning 162 delegates - the closest any woman had ever come to winning the nomination before Hillary Rodham Clinton's 2008 campaign.
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One question bothers me a lot: Who's listening to me? Some of the time, I feel dishearteningly small and futile. It's as if I'm facing a seamless brick wall, as if most people are deaf to what I try to say. It seems so clear to me what's wrong with the whole system. Why isn't it clear to most others? The majority of Americans do not want to hear the truth about how their country is ruled and for whom. They do not want to know why their children are rejecting them. They do not dare to have to rethink their whole lives. There is a vacuum of leadership, created partly by the bullets of deranged assassins. But whatever made it, all we see now is the same tired old men who keep trucking down front to give us the same old songs and dances.
Men always underestimate women. They underestimated me, and they underestimated the women like me. If they had thought about it, they would have realized that many of the homes in black neighborhoods are headed by women. They stay put, raise their families and register to vote in greater numbers. The women are always organizing for something, even if it is only a bridge club. They run the PTA, they are the backbone of the social groups and civic clubs, more than the men. So the organization was already there.
I was well on the way to forming my present attitude toward politics as it is practiced in the United States; it is a beautiful fraud that has been imposed on the people for years, whose practitioners exchange gelded promises for the most valuable thing their victims own: their votes. And who benefits the most? The lawyers.
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What is the alternative? What can we offer these beautiful, angry, serious, and committed young people? How are we all to be saved? The alternative, of course, is reform-renewal, revitalization of the institutions of this potentially great nation. This is our only hope. If my story has any importance, apart from its curiosity value the fascination of being a "first" at anything is a durable one- it is, I hope, that I have persisted in seeking this path toward a better world. My significance, I want to believe, is not that I am the first black woman elected to the U.S. Congress, but that I won public office without selling out to anyone. When I wrote my campaign slogan, "Unbossed and Unbought," it was an expression of what I believe I was and what I want to be-what I want all candidates for public office to be. We need men and women who have far greater abilities and far broader appeal than I will ever have, but who have my kind of independence- who will dare to declare that they are free of the old ways that have led us wrong, and who owe nothing to the traditional concentrations of capital and power that have subverted this nation's ideals. Such leaders must be found. But they will not be found as much as they will be created, by an electorate that has become ready to demand that it control its own destiny. There must be a new coalition of all Americans - black, white, red, yellow and brown, rich and poor - who are no longer willing to allow their rights as human beings to be infringed upon by anyone else, for any reason. We must join together to insist that this nation deliver on the promise it made, nearly 200 years ago, that every man be allowed to be a man. I feel an incredible urgency that we must do it now. If time has not run out, it is surely ominously short.
Youth is in the process of being classed with the dark-skinned minorities as the object of popular scorn and hatred. It is as if the United States has to have a "nigger," a target for its hidden frustrations and guilt. Without someone to blame, like the Communists abroad and the young and black at home, middle America would be forced to consider whether all the problems of our time were in any way its own fault. That is the one thing it could never stand to do. Hence, it finds scapegoats.
Frantz Fanon pointed out in Black Skin, White Masks, that the anti-Semitic was eventually the anti-negro. I want to say that eventually both are antifeminist and even further, I want to indicate that all discrimination is essentially the same thing – anti-humanism. That is my charge to those of you in the audience this morning, whether you are male or female.