Top 15 Shirley Chisholm Quotes

We Americans have come to feel that it is our mission to make the world free. We believe that we are always the good guys, everywhere-in Vietnam, in Latin America, wherever we go. We believe we are the good guys at home, too. When the Kemer Commission told white America what black America had always known, that prejudice and hatred built the nation's slums, maintain them and profit by them, white America would not believe it. But it is true. Unless we start to fight and defeat the enemies of poverty and racism in our own country and make our talk of equality and opportunity ring true, we are exposed as hypocrites in the eyes of the world when we talk about making other people free.

Two more years of fantastic waste in the Defense Department and of penny pinching on social programs

Apparently launching those new [domestic social] programs can be delayed for a while, after all. It seems we have to get some missiles launched first.

Mr. Nixon had said things like this: "If our cities are to be livable for the next generation, we can delay no long. er in launching new approaches to the problems that beset them and to the tensions that tear them apart." And he said, "When you cut expenditures for education, what you are doing is shortchanging the American future.” But frankly. I have never cared too much what people say. What I am interested in is what they do.

As a teacher, and as a woman. I do not think I will ever understand what kind of values can be involved in spending nine billion dollars–and more, I am sure–on elaborate, unnecessary and impractical weapons when several thousand disadvantaged children in the nation's capital get nothing.

I used to be a moderate. I spent twenty years going to all kinds of meetings, trying to find ways all of us, black and white, could work together. Thousands like me kept saying, "Let us in a little. Give us a piece of the pie." What happened? Watts, Newark, Hartford. And what was the reaction? We started to hear a new jargon about "the urban crisis" and "law and order" and "crime in the streets." Today I am a militant. Basically I agree with what many of the extremist groups are saying- except that their tactics are wrong and too often they have no program. But people had better start to understand that if this country's basic racism is not quickly and completely abolished- or at least controlled there will be real, full-scale revolution in the streets. I do not want to see that day come. But I think often of what Malcolm once said about freedom: "You get your freedom by letting your enemy know that you'll do anything to get your freedom. Then you'll get it. It's the only way you'll get it."

The attitudes some members of Congress display toward the rest of humanity, including their constituents, sometimes irritates and sometimes dismays me. They act like aristocrats. It has been a long time since Thomas Jefferson was sworn in as President, then rode his horse back to a boardinghouse and sat down to dinner with the rest of the roomers. Now even the most junior member of the House is surrounded by a hush of deference when he moves around the Hill.

What is the alternative? What can we offer these beautiful, angry, serious, and committed young people? How are we all to be saved? The alternative, of course, is reform-renewal, revitalization of the institutions of this potentially great nation. This is our only hope. If my story has any importance, apart from its curiosity value the fascination of being a "first" at anything is a durable one- it is, I hope, that I have persisted in seeking this path toward a better world. My significance, I want to believe, is not that I am the first black woman elected to the U.S. Congress, but that I won public office without selling out to anyone. When I wrote my campaign slogan, "Unbossed and Unbought," it was an expression of what I believe I was and what I want to be-what I want all candidates for public office to be. We need men and women who have far greater abilities and far broader appeal than I will ever have, but who have my kind of independence- who will dare to declare that they are free of the old ways that have led us wrong, and who owe nothing to the traditional concentrations of capital and power that have subverted this nation's ideals. Such leaders must be found. But they will not be found as much as they will be created, by an electorate that has become ready to demand that it control its own destiny. There must be a new coalition of all Americans - black, white, red, yellow and brown, rich and poor - who are no longer willing to allow their rights as human beings to be infringed upon by anyone else, for any reason. We must join together to insist that this nation deliver on the promise it made, nearly 200 years ago, that every man be allowed to be a man. I feel an incredible urgency that we must do it now. If time has not run out, it is surely ominously short.

Youth is in the process of being classed with the dark-skinned minorities as the object of popular scorn and hatred. It is as if the United States has to have a "nigger," a target for its hidden frustrations and guilt. Without someone to blame, like the Communists abroad and the young and black at home, middle America would be forced to consider whether all the problems of our time were in any way its own fault. That is the one thing it could never stand to do. Hence, it finds scapegoats.

One question bothers me a lot: Who's listening to me? Some of the time, I feel dishearteningly small and futile. It's as if I'm facing a seamless brick wall, as if most people are deaf to what I try to say. It seems so clear to me what's wrong with the whole system. Why isn't it clear to most others? The majority of Americans do not want to hear the truth about how their country is ruled and for whom. They do not want to know why their children are rejecting them. They do not dare to have to rethink their whole lives. There is a vacuum of leadership, created partly by the bullets of deranged assassins. But whatever made it, all we see now is the same tired old men who keep trucking down front to give us the same old songs and dances.

One distressing thing is the way men react to women who assert their equality: their ultimate weapon is to call them unfeminine.

Some other black political leaders scolded me. I told them that no one has a right to call himself a leader unless he dares to lead.

Discrimination against women in politics is particularly unjust, because no political organization I have seen could function without women.

Men always underestimate women. They underestimated me, and they underestimated the women like me. If they had thought about it, they would have realized that many of the homes in black neighborhoods are headed by women. They stay put, raise their families and register to vote in greater numbers. The women are always organizing for something, even if it is only a bridge club. They run the PTA, they are the backbone of the social groups and civic clubs, more than the men. So the organization was already there.

There was one all-black student group, the Harriet Tubman Society. Some upperclassmen had started it, about a year before I joined it in my sophomore year. There I first heard people other than my father talk about white oppression, black racial consciousness, and black pride. The black students kept to their own tables in the cafeteria. We talked. No one said "rap" then, but that's what we did. I had some things to contribute, more out of my reading than my experience. I knew about Harriet Tubman and Frederick Douglass, W. E. B. Du Bois and George W. Carver, and I had managed to find some books in the public library about our African heritage that few people then studied or talked about; I knew about the Ashanti kingdoms, for instance.