The clergyman is expected to be a kind of human Sunday. Things must not be done in him which are venial in the week-day classes. He is paid for this business of leading a stricter life than other people. It is his raison d’être. If his parishioners feel that he does this, they approve of him, for they look upon him as their own contribution towards what they deem a holy life. This is why the clergyman is so often called a vicar — he being the person whose vicarious goodness is to stand for that of those entrusted to his charge. But his home is his castle as much as that of any other Englishman, and with him, as with others, unnatural tension in public is followed by exhaustion when tension is no longer necessary. His children are the most defenceless things he can reach, and it is on them in nine cases out of ten that he will relieve his mind. A

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