Sir, he [Bolingbroke] was a scoundrel and a coward: a scoundrel for charging a blunderbuss against religion and morality; a coward, because he had not resolution to fire it off himself, but left half a crown to a beggarly Scotchman to draw the trigger at his death.

Unmoved though Witlings sneer and Rivals rail, Studious to please, yet not ashamed to fail. He scorns the meek address, the suppliant strain. With merit needless, and without it vain. In Reason, Nature, Truth, he dares to trust: Ye Fops, be silent: and ye Wits, be just.

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The greater, far the greater number of those who rave and rail, and inquire and accuse, neither suspect nor fear, nor care for the publick; but hope to force their way to riches, by virulence and invective, and are vehement and clamorous, only that they may be sooner hired to be silent.

There is one writer, and, perhaps, many who do not write, to whom the contraction of these pernicious privileges appears very dangerous, and who startle at the thoughts of England free, and America in chains. Children fly from their own shadow, and rhetoricians are frighted by their own voices. Chains is, undoubtedly, a dreadful word; but, perhaps, the masters of civil wisdom may discover some gradations between chains and anarchy. Chains need not be put upon those who will be restrained without them. This contest may end in the softer phrase of English superiority and American obedience.
We are told, that the subjection of Americans may tend to the diminution of our own liberties; an event, which none but very perspicacious politicians are able to foresee. If slavery be thus fatally contagious, how is it that we hear the loudest yelps for liberty among the drivers of negroes?

ÆTHIOPS-MINERAL (Æ'THIOPS-MINERAL) n.s. A medicine so called, from its dark colour, prepared of quicksilver and sulphur, ground together in a marble mortar to a black powder. Such as have used it most, think its virtues not very great.Quincy.

Our minds, like our bodies, are in continual flux; something is hourly lost, and something acquired... Do not suffer life to stagnate; it will grow muddy for want of motion: commit yourself again to the current of the world.

It must be agreed that in most ages many countries have had part of their inhabitants in a state of slavery; yet it may be doubted whether slavery can ever be supposed the natural condition of man. It is impossible not to conceive that men in their original state were equal; and very difficult to imagine how one would be subjected to another but by violent compulsion. An individual may, indeed, forfeit his liberty by a crime; but he cannot by that crime forfeit the liberty of his children.

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