Samuel Smiles Quotes

"Heaven helps those who help themselves" is a well-tried maxim, embodying in a small compass the results of vast human experience. The spirit of self-help is the root of all genuine growth in the individual; and, exhibited in the lives of many, it constitutes the true source of national vigour and strength. Help from without is often enfeebling in its effects, but help from within invariably invigorates. Whatever is done for men or classes, to a certain extent takes away the stimulus and necessity of doing for themselves; and where men are subjected to over-guidance and over-government, the inevitable tendency is to render them comparatively helpless.

Mere political reform will not cure the manifold evils which now afflict society. There requires a social reform, a domestic reform, an individual reform.

Good actions give strength to ourselves, and inspire good actions in others.

A place for everything, and everything in its place.

England was nothing, compared to continental nations until she had become commercial…until about the middle of the last century, when a number of ingenious and inventive men, without apparent relation to each other, arose in various parts of the kingdom, succeeded in giving an immense impulse to all the branches of the national industry; the result of which has been a harvest of wealth and prosperity, perhaps without a parallel in the history of the world.

Žmogų visada galima pažinti iš jo skaitomų knygų.

It is not then how much a man may know that is of importance, but the end and purpose for which he knows it (p.299).

The most influential of all the virtues are those which are the most in request for daily use. They wear the best, and last the longest.

"Burke has truly said that "the human system which rests for its basis on the heroic virtues is sure to have a superstructure of weakness or of profligacy.

An intense anticipation itself transforms possibility into reality; our desires being often but precursors of the things which we are capable of performing.

Men of genuine excellence, in every station of life — men of industry, of integrity, of high principle, of sterling honesty of purpose — command the spontaneous homage of mankind. It is natural to believe in such men, to have confidence in them, and to imitate them. All that is good in the world is upheld by them, and without their presence in it the world would not be worth living in. Although genius always commands admiration, character most secures respect. The former is more the product of brain-power, the latter of heart-power; and in the long run it is the heart that rules in life. Men of genius stand to society in the relation of its intellect, as men of character of its conscience; and while the former are admired, the latter are followed. Great men are always exceptional men; and greatness itself is but comparative. Indeed, the range of most men in life is so limited, that very few have the opportunity of being great. But each man can act his part honestly and honourably, and to the best of his ability. He can use his gifts, and not abuse them. He can strive to make the best of life.

In fine, human character is moulded by a thousand subtle influences; by example and precept; by life and literature; by friends and neighbours; by the world we live in as well as by the spirits of our forefathers, whose legacy of good words and deeds we inherit. But great, unquestionably, though these influences are acknowledged to be, it is nevertheless equally clear that men must necassarily be the active agents of their own well-being and well-doing; and that, however much the wise and the good may owe to others, they themselves in the very nature of things be their own best helpers (p.31).

Help from without is often enfeebling in its effects, but help from within invariably invigorates (p.9).

"On the other hand, if surrounded by ignorance, coarseness, and selfishness, they will unconsciously assume the same character, and grow up to adult years rude, uncultivated, and all the more dangerous to society if placed amidst the manifold temptations of what is called civilised life. "Give your child to be educated by a slave," said an ancient Greek, "and instead of one slave, you will then have two." The child cannot help imitating what he sees. Everything is to him a model — of manner, of gesture, of speech, of habit, of character. "For the child," says Richter, "the most important era of life is that of childhood, when he begins to colour and mould himself by companionship with others.

The Government that is ahead of the people will inevitably be dragged down to their level, as the Government that is behind them will in the long run be dragged up (p.10).